Learning the basics of Biblical Hebrew from a book

“Our knowledge of Biblical Hebrew is directly dependent upon Jewish oral tradition and thus on the state of that tradition during and following the various dispersions of the Jews from Palestine. This dependence arises from the peculiarly deficient orthography in which the biblical text was written: it is essentially vowelless, or at most, vocalically ambiguous (see below, §8). The actual pronunciation of the language was handed down orally … The written consonantal text itself achieved a final authoritative form around the end of the first century A. D.”

– The introduction to Thomas O. Lambdin’s “Introduction to Biblical Hebrew” (1971), pages xiii-xiv

For nearly three years, I have read Thomas O. Lambdin’s “Introduction to Biblical Hebrew” – some 284 pages of it. Specifically, I read it from 14 August 2022 through 25 July 2025, at which time I completely finished it – excepting the appendices, index, and the entirety of the glossaries (although I read many parts of these glossaries). I did this completely from a book, and never had the benefit of a classroom, a professor, or a native speaker – or even a recording of one, for that matter! I’ve never heard so much as one hour of audio of the language, even from non-native speakers, and this made it somewhat daunting at times. It may have increased the difficulty level in at least some ways, and I don’t recommend it to others unless other options are not available (as they were not for me).

A review of “Iran: The Forgotten Glory”

“All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he [including Daniel] shall be cast into the den of lions. Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. Wherefore king Darius signed the writing and the decree.”

– The Hebrew Bible, “The Book of Daniel,” Chapter 6, Verses 7 through 9 (as translated by the King James Version of the Bible) – a notable chapter in the Bible to mention the Persians

There are actually three pre-Islamic empires in Persia, and this film is about two of them

There are actually three pre-Islamic empires in Persia. This film is about two of them. The first episode covers the Achaemenid Empire, and the second episode covers the Sasanian Empire. Thus, they (mostly) skip over the Parthian Empire that was between these two great groups. (More about that empire later.) The first episode is roughly 53 minutes long, while the second episode is roughly 44 minutes long. Thus, this film is a little more than an hour and a half in all. It’s a reasonably good primer on the history of Ancient Persia. But its focus seems to be more archeological than historical. Its focus is on showing ancient ruins and reliefs, and what they tell us about the Ancient Persians. And I’m perfectly okay with this film being so low-budget. They make reasonably good use of maps, reconstructions, and other relevant images. They rely on two talking-head scholars, one of them speaking a language that I presume to be Farsi – the Iranian dialect of modern Persian. The other is an American guy from California, whose name suggests some Iranian ancestry of his own – something that proves to be quite helpful in this context. And the film’s credits show many Iranian names involved in the making of this film. But one feels that the viewer doesn’t get a great understanding of Persia’s military or political history, or even their cultural history. They don’t even really show where these great Persian events took place. It’s just an examination of the artifacts from the time (including their art), and what they tell us about the Ancient Persians themselves.

Darius the Great

A review of Martin Gilbert’s “Israel: Birth of a Nation” (History Channel)

“The Land of Israel was the birthplace of the Jewish people. Here their spiritual, religious and political identity was shaped. Here they first attained to statehood, created cultural values of national and universal significance and gave to the world the eternal Book of Books.

After being forcibly exiled from their land, the people kept faith with it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom. Impelled by this historic and traditional attachment, Jews strove in every successive generation to re-establish themselves in their ancient homeland.”

– “Israeli Declaration of Independence,” 14 May 1948

This film is actually about the Arab-Israeli War of 1948, not the creation of the state of Israel

The establishment of the modern state of Israel is one of the greatest events in world history. In 1948, the Jews returned to their ancient homeland. But the land was now inhabited by the Arabs instead. Moreover, the Arabs weren’t too crazy about the return of the Jews, and were willing to go to war with them to prevent Israel from being re-established. Thus, this documentary is actually about the Arab-Israeli War of 1948. It does not give the political background on how the modern state of Israel was created. It does not even give much political background about the war itself. Thus, it may be necessary for me to give some of the missing background here, and show a few of the things that this documentary omitted. Along the way, I will also give some praise for those things that I believe the documentary to have done well.

A review of “Auschwitz: The Nazis and the ‘Final Solution’” (BBC)

Warning: This blog post contains some disturbing pictures, which I simply cannot omit.

By far the most infamous episode of the twentieth century …

The Holocaust is, by far, the most infamous episode of the twentieth century. It was a crucible for Jewish history, claiming the lives of six million Jews in all. But when you add in the other victims of the Holocaust, the death toll goes up even further to ten million. The other victims include Poles, homosexuals, the Romani people, and anyone else that the Nazis disliked. Both numbers are so large as to seem incomprehensible, but they come from the figures of the Nazis themselves. Indeed, the Nazis seemed almost to be proud of the enormity of these numbers. Anti-Semitism, of course, has roots going back far before the twentieth century, and so do pogroms and other violence against Jews. But the Nazi manifestation of it is the most infamous example of this phenomenon, and it is the most widely-known (and widely-condemned) genocide in history. Sadly, there have been other genocides as well, but it would be beyond the scope of this blog post to attempt to list them here. Suffice it to say that the Holocaust is still an important topic, and that the BBC was right to cover it in this series.

An aerial reconnaissance photograph of the Auschwitz concentration camp, 1944

There were several Nazi concentration camps, of which Auschwitz was the biggest

The series is usually called “Auschwitz: The Nazis and the ‘Final Solution.’” This is because the Nazis chillingly referred to this genocide as the “Final Solution to the Jewish Question.” But this documentary has also been titled “Auschwitz: Inside the Nazi State.” It is six episodes long, and may be the most in-depth documentary on this tragic episode. You might already know that there were many Nazi concentration camps, of which Auschwitz was the biggest. This series is focused specifically on Auschwitz, mentioning other camps (such as Treblinka) only as context for what happened at Auschwitz. Nonetheless, one could see Auschwitz as the Holocaust in microcosm, even though it was a disproportionately large number of the deaths. In the Nuremberg trials, the longest-reigning commandant of Auschwitz (Rudolf Höss) was accused of murdering three and a half million people. He replied: “No. Only two and one half million—the rest died from disease and starvation.” This confession, along with the callous (and flippant) way in which it was delivered, led to his later execution in 1947 – one of the healing positives of the Nuremberg verdicts. But that’s a subject for another post. Here, let me dive into the story of the Holocaust itself, and how this disturbing episode began.

A review of “Maimonides and Medieval Jewish Philosophy” (audiobook)

Moses ben Maimon (better known as Maimonides) was one of the most important philosophers of the Middle Ages. He was a Jewish philosopher, but he also had a great effect on Christians and Muslims. Nonetheless, he was quite controversial in his own time, even amongst his fellow Jews. He criticized certain aspects of the era’s Jewish religion, and made many enemies by so doing. He was controversial enough that his books were burned by the authorities, sometimes at the request of his fellow Jews. This was ironic, because he lived in the Muslim Almoravid Empire, which was then fairly tolerant of the Jewish religion. Nonetheless, the Muslims would grant some of the requests to have his books burned, and some of those who had requested this burning later saw their own books burned as well. Such is the irony of censorship, then and now.

Reflections on learning about history of Ancient Israel

“This book is intended for people of all faiths – and for skeptics, too. It reflects no particular religious commitments – nor is it anti-religious. The authors include Protestants, Catholics, and Jews. They live in Israel, France, and the United States.”

– Hershel Shanks, in “Ancient Israel: From Abraham to the Roman Destruction of the Temple” (Revised & Expanded Edition), page xvii – part of a section entitled “Introduction to the Original Edition”

This book is an introduction to the much-debated archeology of the Bible

The archeology of the Bible is one of the most hotly-debated areas in all of archeology. Jews, Christians, and their respective critics all seem to have something to say about it. Some Jewish and Christian scholars have gone so far as to argue that archeology “proves” the truth of either the Hebrew Bible, or the Christian Bible, or both. Some critics of these religions have done the exact opposite, arguing that archeology “disproves” one or both of these religions. The archeological evidence, they say, is “inconsistent” with the historical narrative as presented by their respective scriptures.

Why I am learning Biblical Hebrew

“And he [Jonah] said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.”

- The Hebrew Bible, “Jonah,” Chapter 1, Verse 9 (as translated by the King James Version of the Bible)

I’ve posted a lot on Facebook about how I’ve been learning Ancient Greek. There’s been a lot of good reaction to this over the years, and some of my posts about it have been surprisingly popular (at least by my standards). I plan to continue learning Ancient Greek, but I have recently decided to undertake the study of Biblical Hebrew as well. Why would I want to do this, you might ask? Why do I not content myself with the languages that I already know? This is what I address in this post. It’s easy to assume that I’m just doing this because this was the language of the “Old Testament” - or the “Hebrew Bible,” if you prefer. And in truth, that is indeed a big part of my motivation. But there are a few other reasons as well, which are also motivations for me to learn Biblical Hebrew. Thus, I thought that I’d write this post to explain.

A review of David Grubin’s “The Jewish Americans” (PBS)

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof … ”

– First Amendment to the United States Constitution (ratified 1791)

Jews are a tiny percentage of the American population, but they have nonetheless exerted a massive influence on American life. Adherents to Judaism make up less than 3% of the American population, although ethnic Jews are more numerous than practicing religious Jews. But even these tiny percentages represent several millions of Americans. The United States has welcomed Jews more than any other country in the world, with the possible exception of the state of Israel. As this documentary shows, they were not free of Antisemitism even here, but the persecution that they faced in the Old World seems to have been far greater than anything that they faced here. Escaping such persecution was indeed one of the primary reasons that they came to America, and they generally succeeded in finding a safe haven in the New World.

David Grubin, the maker of this documentary

A review of “Judaism” (audiobook)

“And I will establish my covenant between me and thee [Abraham] and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.”

– The Hebrew Bible, “The First Book of Moses Called Genesis,” Chapter 17, Verse 7 (as translated by the King James Version of the Bible)

So I recently finished listening to a three-hour audiobook called “Judaism.” It seemed like an excellent introduction to the history and philosophy of the Jewish faith. It talked about the scriptures, beliefs, and holy days and festivals of the faith.

A review of “Jerusalem: Center of the World” (PBS)

“Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.”

– The Hebrew Bible, “The Book of the Prophet Isaiah,” Chapter 52, Verse 1 (as translated by the King James Version of the Bible)

Three of the world's great religions have looked upon Jerusalem as a “holy city” …

Three of the world's great religions have looked upon Jerusalem as a “holy city.” Judaism, Christianity, and Islam all have an intimate historical connection with the city. These three religions may be the most prominent of what scholars today call the “Abrahamic religions.” The city has long been hot real estate (and still is today), and has been the site of more than a hundred battles scattered throughout its history.

The “Temple Mount” in Jerusalem, with the Dome of the Rock in the center

Jerusalem really is the “Center of the World” (or at least, the “Old World”) …

I live in the distant United States, the most powerful country in the “New World.” By contrast, Jerusalem lies in the “Old World” – a world which consists primarily of three continents; which are Europe, Africa, and Asia. The Middle East in general – and Jerusalem in particular – lie in the middle of that “Old World.” This may be part of why this documentary calls Jerusalem the “Center of the World,” as it does here. As with the Middle East in general, the central location of Jerusalem may be both a blessing and a curse to it. It is a blessing in some ways, because it was at the center of the world's trade routes, and has long been such. But it is also something of a curse, because its central location accounts (at least partially) for why it has long been such hot real estate. The Middle East in general – and Jerusalem in particular – continue to be something of a battleground today. But the importance of Jerusalem also has strong religious components, which are rooted in the unique history of this city.

A review of Simon Schama's “The Story of the Jews”

“For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.”

– The Hebrew Bible, “The Fifth Book of Moses Called Deuteronomy,” Chapter 7, Verse 6 (as translated by the King James Version of the Bible)

This is more of an ethnic history than a religious history …

Before watching this series, I had watched another documentary by the same filmmaker, which was Simon Schama's “A History of Britain.” Since Mr. Schama is also British, this was a television history of his own country, and was an inside perspective. This film is similar, because Simon Schama is Jewish, and can thus give an inside perspective on his own ethnic group. He is clearly familiar with the Hebrew language, and he displays this fluency at a number of times throughout this series. But as it turns out, not all ethnic Jews are of the Jewish faith, so there is thus a difference between being ethnically Jewish, culturally Jewish, and religiously Jewish. Mr. Schama is clearly ethnically Jewish and culturally Jewish, but may not be religiously Jewish. Thus, he has struck some as an odd choice to make this series. But considering how many ethnic Jews would match this description, it seems like it works for me. If you want to learn more about their faith, this film will give you some useful background; but you might actually be better off turning to some other source, for this particular kind of information. This is more of an ethnic history than a religious history, and pays only minimal attention to the history of Judaism. Nonetheless, it is still quite good for what it does have to offer.

A review of “Egypt's Golden Empire” (PBS Empires)

The Egyptian language might have been the first language in human history to have been written down. (Although some scholars have argued that Sumerian was actually the first, and that Egyptian was only the second.) Regardless of whether it was first or second, though, the earliest known records of the Egyptian language actually go back to two or three thousand years before Jesus Christ. But unexpectedly, that is not where this documentary begins its history. This is actually a history of the “New Kingdom” in Egypt, which goes from about 1500 BC to 1000 BC – long after the earliest known records in Egypt. I would presume that PBS wanted to focus on a narrower period of Egyptian history (only five centuries or so), to allow for a simpler story. With less than three hours to tell the story here, you can see why PBS would want to do this. But one can only speculate as to why they decided to focus specifically on the “New Kingdom,” rather than on some other period of a similar duration. There are a number of other periods that would have made for equally interesting television, I think; and if someone decided to cover one of them, I would probably view their coverage with more than a little interest.

A review of “Kingdom of David: The Saga of the Israelites” (PBS Empires)

“And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel.”

- The Hebrew Bible, “The First Book of the Chronicles,” Chapter 14, Verse 2 (as translated by the King James Version of the Bible)

The title of this documentary is only partially correct – it's not about the “Kingdom of David”

The title of this documentary is only partially correct. This is indeed “The Saga of the Israelites,” but it actually has very little coverage of the “Kingdom of David” itself (although it's still a great documentary despite this). It is actually a documentary on a different topic, and has a broader focus than the brief “Kingdom of David.” It instead covers a much broader period of history, including Judaism's clashes with the Greeks and Romans. If you go into this documentary expecting its title to be accurate, you may thus be somewhat disappointed. But this documentary has much to offer despite these things, and covers some history that you may not have heard about. A few Americans will have already heard these stories, I think, but I suspect that most have not; and I was definitely in this category before watching this. I think that I can recommend this documentary to everyone – both Jews and Gentiles.

The First Amendment: Protecting religion from government (and not the other way around)

"Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between Church and State."

- Thomas Jefferson to the Danbury Baptist Association, on January 1, 1802

The most hotly debated sentence in American history

The Constitution has many passages in it that are hotly debated today, and these debates will likely continue for years to come. But if I were asked what is the most hotly debated sentence in American history, my vote might well go to this one: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances." (Source: First Amendment) This is the Constitution's famous First Amendment, and it is indeed the first of the ten amendments that make up our modern "Bill of Rights." It would also seem to be the first thing that the people of that time wanted to include when they endeavored to list various "rights" in the Constitution via the Bill of Rights, and so one might surmise that these rights need to be understood today by the people who live here.

Thomas Jefferson

Establishment of religion, or "prohibiting the free exercise thereof"

The very first thing that this amendment mentions, I should acknowledge here, is respecting an "establishment of religion." This clause has been sometimes associated with a famous phrase by the American Founding Father Thomas Jefferson, which is "a wall of separation between Church and State." This is a phrase that rings loudly in the ears of atheists today, because of the persecution that they see from the Christian majority surrounding them. Indeed, atheists love to remind society that so many Founding Fathers were actually Deists (rather than Christians), and that they were thus somewhat different from the "Christian majority" surrounding them (which they delight in pointing out often). But between the "establishment of religion" clause and the amendment's first semicolon is one other important phrase - and only one other phrase - which is the part forbidding government from "prohibiting the free exercise" of their religion. This clause has long been associated with the phrase "freedom of religion," which is a phrase that rings loudly in the ears of unabashedly-religious people in the same way; and which is similarly revered as sacred.

United States Bill of Rights

Reflections on learning about history of Ancient Egypt

"Written by a team of pioneering archaeologists and acknowledged experts working at the cutting edge of Egyptology ... "

- The back cover of "The Oxford History of Ancient Egypt" (2000), edited by Ian Shaw

The Rosetta Stone: The key to Egypt

In 1799, one of Napoleon's soldiers discovered a mysterious stone in the Nile Delta, during the French campaigns into Egypt that year - a stone that would prove the key to Egyptology and its modern practice. The mysterious object was the Rosetta Stone, and it bore an inscription in three different writing systems - Egyptian hieroglyphics, a later Egyptian script called "Demotic," and an ancient variety of Greek that was well-known already to Europeans. Although this soldier didn't know it then, this bilingual inscription would allow a young scholar named Jean-François Champollion to decipher the pronunciations when he reached adulthood, since he was only nine years old at the time that his fellow Frenchman discovered this.

The Rosetta Stone

What is Egyptology?

The Napoleonic campaigns in general - and the decipherment of the Rosetta Stone in particular - ignited a wave of true "Egyptomania" back in Europe, which grew into the modern discipline of Egyptology. Many great discoveries have been made in this area by archaeological digs at various sites, and some of these have uncovered information that was not known to anyone for centuries. Perhaps because of this, the discipline of Egyptology is sometimes considered a subfield of archaeology - a field broad enough to include sites from Greece to Rome to China to Central America. This classification points out that the excavations done in Egypt are just some of the many across the world that attract the attention of archaeologists; and there is truth in this claim. Nonetheless, the study of Egyptology encompasses more than just "digging in the dirt," and embraces written records as well; with languages whose grammar must be seriously studied and understood before a proper and complete history of the Egyptian past can be written. Thus, the Europeans classify Egyptology as a philological discipline (or in other words, a "linguistic" discipline). This controversy over its classification continues today.

Aramaic: The OTHER Bible language

"Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up."

- The Hebrew Bible, "The Book of Daniel," Chapter 3, Verses 16 through 18 (as translated by the King James Version of the Bible) - one of the rare parts of the Hebrew Bible that was originally written in Aramaic, rather than Hebrew

I've talked to a number of Christians over the years who were surprised to learn that the New Testament was not originally written in Hebrew, but in Greek. This blows their mind, because people associate the Christian Bible's original language with Hebrew. This is understandable, because most of the Christian Bible really was written in Hebrew. The Old Testament (or "Hebrew Bible," if you prefer) was written almost exclusively in Hebrew - all but about 250 verses of it, which were originally written in Aramaic. Besides Hebrew and Greek, there is one other language for Christian scholars, who want to read the Christian Bible in the original. (And you thought your mind wasn't blown enough ... )

What the heck is Aramaic?

I can guess what most of you are probably thinking: "What the heck is Aramaic, and why did the authors of the Bible choose to write in it?" If the ancestral language of the Jews was Hebrew (and it was), why did the Jewish authors of what we today call the "Old Testament" not write everything in Hebrew?

Map of the Ancient Near East

Reflections on learning about history of the Ancient Near East

"The term 'Near East' is not widely used today. It has survived in a scholarship rooted in the nineteenth century when it was used to identify the remains of the Ottoman empire on the eastern shores of the Mediterranean Sea. Today we say Middle East to designate this geographical area, but the two terms do not exactly overlap, and ancient historians and archaeologists of the Middle East continue to speak of the Near East, as I will do in this book."

- Marc van de Mieroop's "A History of the Ancient Near East (ca. 3000 - 323 BC)", 2nd edition (2007), page 1

So I recently finished reading a book called "A History of the Ancient Near East, ca. 3000 - 323 BC" (2nd edition). This book is by Marc van de Mieroop, and it is one of the few books to cover this time period that is available on Amazon.

So why did I study this particular time period, you might be wondering? What exactly is the "Ancient Near East," anyway; and why would anyone read about it?

My search for the Hebrew Bible in the original

"And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left."

- The Hebrew Bible, "The Second Book of Moses Called Exodus," Chapter 14, Verses 21 and 22 (as translated by the King James Version of the Bible)

I am an amateur Biblical scholar (emphasis on the "amateur"). I have been trying to learn Greek so that I can read the New Testament in the original one day. (Any observations about being a shameless nerd are readily agreed with.) Many are surprised to learn that the oldest manuscripts of the New Testament were originally written in Greek (rather than Hebrew), and a number have asked me why. The reason is actually that Greek was the international language of the time. It was the language that people published in if they wanted to reach a wide audience, and that was the case with the early New Testament.

By contrast, the Old Testament really was written in Hebrew - or at least, most of it was. Scholars believe that some of it may have originally been written in Aramaic - a Semitic language closely related to Hebrew. In the words of my church's Bible Dictionary: "The original language of most of the Old Testament is Hebrew, but a few portions ... were written in what is popularly called Chaldee, but more correctly Aramaic." (Source: Entry on Bible itself)

My church's edition of the Holy Bible

I then didn't have any plans to learn either Hebrew or Aramaic; as they are difficult languages for English speakers, and my primary Biblical interest was in the New Testament. Nonetheless, I thought that as long as I had a copy of the New Testament in the original Greek, I might as well complement it with a copy of the Old Testament in the original as well. Thus, I looked into what version to get; and found that this was easier said than done.