A review of “St. Thomas Aquinas” (audiobook)

The Italian philosopher St. Thomas Aquinas is appreciated by more than just Catholics. He is also venerated by some Protestant groups, such as Lutherans and Anglicans. Thomas Aquinas wrote before the Protestant religion had come to be. This may help to explain why a number of later Protestants felt comfortable with quoting him. And, of course, he is lionized by Catholics, who give him the coveted title of “St. Thomas Aquinas.”

A review of “Duns Scotus and Medieval Christianity” (audiobook)

The Scottish philosopher Duns Scotus got a bad rap after his death. The English word “dunce” comes from the name of “Duns Scotus.” By extension, so does the English phrase “dunce cap.” But there’s a lot to learn about with Duns Scotus, and from the other medieval Christian philosophers. This audiobook is marketed as “Duns Scotus and Medieval Christianity,” but the introductory narration for this audiobook calls it “Duns Scotus and Medieval Christian Philosophy.” To me, this sounds like a more appropriate title, since the focus of the audiobook is on philosophy – and, more specifically, religious philosophy.

A review of “Maimonides and Medieval Jewish Philosophy” (audiobook)

Moses ben Maimon (better known as Maimonides) was one of the most important philosophers of the Middle Ages. He was a Jewish philosopher, but he also had a great effect on Christians and Muslims. Nonetheless, he was quite controversial in his own time, even amongst his fellow Jews. He criticized certain aspects of the era’s Jewish religion, and made many enemies by so doing. He was controversial enough that his books were burned by the authorities, sometimes at the request of his fellow Jews. This was ironic, because he lived in the Muslim Almoravid Empire, which was then fairly tolerant of the Jewish religion. Nonetheless, the Muslims would grant some of the requests to have his books burned, and some of those who had requested this burning later saw their own books burned as well. Such is the irony of censorship, then and now.

A review of “Medieval Science” (audiobook)

The medieval period is often seen as “backwards” today – and to some extent, this really is true. But this era also had some great science, as this audiobook attests. Much of it was in the Western world, but much of it was instead in the Islamic world. This is sometimes considered the “Islamic Golden Age,” with fantastic achievements in the arts and the sciences. For example, the Muslim invention of algebra is a product of this period. Obviously, algebra is more mathematics than science, but it is used extensively in science, and thus is relevant to their discussion at times. This audiobook is careful to avoid the kind of complex mathematics that would repel a general audience, but it judiciously mentions the role of math whenever it is relevant to their discussion.

A review of “St. Augustine” (audiobook)

In the fourth century CE, the Roman emperor Constantine converted to Christianity, causing many of his subjects to follow his lead in this regard. Thus, the Roman Empire had become Christian earlier in the century in which Augustine was born. They had also adopted the Nicene Creed, and its Trinitarian view of Godhood. At that time, the Roman Empire controlled North Africa, including a town called Hippo Regius. It was in this town that a woman named Monica (possibly a Berber) gave birth to him, raising him in the Catholic faith. Her very name “Monica” is often believed to be Berber, although Augustine’s father had a more Latin name which may indicate some degree of Romanization. It is unknown whether either one was a Berber or an Italian Roman.

A review of “Avicenna and Medieval Muslim Philosophy” (audiobook)

During the Middle Ages, the Muslim world helped to keep Greek philosophy alive. In the wake of the Roman Empire’s fall in the fifth century, the West was rapidly forgetting Greek learning. In particular, the works of Aristotle were temporarily lost in the West. But in the Middle East, they were kept alive in Arabic translation, long before the West would rediscover their original Greek during the Renaissance.

When King John signed the Magna Carta, it was like signing a surrender document …

“No freemen shall be taken or imprisoned or disseised or exiled or in any way destroyed, nor will we go upon him nor send upon him, except by the lawful judgment of his peers or by the law of the land.”

– The original Magna Carta (1215), Section 39 – using the translation (from the Latin into English) that was offered by Yale Law School's “Avalon Project”

When King John of England signed the Magna Carta in 1215, it was tantamount to signing a surrender document, and was just as humiliating for him. Before, the authority of the king had been almost (if not completely) absolute. Now, it was limited, and his nobles had the king's signature to prove it. Why did the king agree to sign this document in the first place? If he wanted to continue to have absolute power (and he did), why would he agree to such limits upon his power?

King John of England

The short answer for this is that he had no choice – he was forced to sign this document by angry men wielding a sword at him. But how did these noblemen manage to force him to do this at sword-point? How is it that King John lost his grip on absolute power at this time, with his descendants having very little chance of recovering it later on?

The Magna Carta