Showing posts with label civil disobedience. Show all posts
Showing posts with label civil disobedience. Show all posts

Thursday, October 2, 2025

A review of “Gandhi” (1982 movie with Ben Kingsley)



The government of the territories now in the possession or under the government of the [British] East India Company, and all powers in relation to government vested in or exercised by the said Company in trust for Her Majesty [then Queen Victoria], shall cease to be vested in or exercised by the said Company, and all territories in the possession or under the government of the said Company, and all rights vested in or which if this act had not been passed might have been exercised by the said Company in relation to any territories, shall become vested in Her Majesty [Queen Victoria], and be exercised in her name …”

“Government of India Act 1858,” as passed by the Parliament of the United Kingdom of Great Britain and Ireland (incidentally, India had then been ruled by the British East India Company since the 1757 Battle of Plassey – which was more than a century earlier than this act)

India owes its independence from the British Empire to people like Mahatma Gandhi

Mahatma Gandhi was able to free India from British rule, without the nation suffering anything like a full-scale war. There was some amount of violence therein on both sides, but it surely would have been much bloodier without the steadfast efforts of people like Mr. Gandhi. India had actually been ruled by the British since the 1757 Battle of Plassey. Starting in that year, they would now be ruled by a private corporation: the British East India Company. (More about that company in a later post.) But, in 1857 (nearly a century after that battle), the locals had fought a war to free India from the now-notorious rule of that company. This revolt is known by various names – from the Indian Rebellion, to the “Indian Mutiny” (a British name), to the “Sepoy” Rebellion (a local Indian name). Incidentally, the term “Sepoy” refers to a type of Indian infantryman. But, whatever one calls the uprising, the rebellion was soon crushed in 1858. This was more than a decade before Mr. Gandhi’s birth. Thus, that revolt had failed to free India from British rule. But, significantly, the rebellion did change which of the British institutions would now get to control India. That is, control passed from the British East India Company to the British Crown. Thus, Queen Victoria would now have direct control over India. This was the situation in India, when Mr. Gandhi was born there. Specifically, Mohandas K. Gandhi was born in 1869 – the year that the Suez Canal opened in Egypt. The Suez Canal (eventually) would also be controlled by the British Empire, making it easier for the British to send their troops to India. This was because British ships no longer had to go around Africa, but could take a shortcut through the Suez Canal in Egypt. (But that’s a subject for another post.) Regardless, these things would affect the relationship between Britain and its distant colony in India. Gandhi actually spent the earliest years of his life in India. But, in his mid-twenties, he would instead set sail for South Africa in 1893 – which, at that time, was yet another province of the British Empire. This is where the Ben Kingsley movie “Gandhi” begins.


Friday, July 12, 2024

A review of Henry David Thoreau’s “On Civil Disobedience” (audiobook)



“I heartily accept the motto,—‘That government is best which governs least;’ and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe—‘That government is best which governs not at all;’ and when men are prepared for it, that will be the kind of government which they will have.”


In 1846, the American writer Henry David Thoreau refused to pay a tax to support his country’s then-ongoing war with Mexico. He believed that the war was not only unjust in and of itself, but that it would even create new territory into which slavery could expand (a real danger at that time). His fears were not unfounded, and had some sympathetic aspects to them. But they prompted him to write one of the most influential attacks on government ever printed. He lived in an era when government in the United States was already quite small – far smaller than it is today. But Thoreau was suspicious of the idea of having any government at all, and said so in “On Civil Disobedience” (as quoted above).


Henry David Thoreau

Monday, January 28, 2019

Reading about the trial of Socrates in the original Greek



“The unexamined life is not worth living.”

– Socrates at his trial, as recorded by Plato's “Apology”

Before beginning this project, I had just finished reading C. A. E. Luschnig's “An Introduction to Ancient Greek: A Literary Approach.” (More about that here.) I had earlier determined that after getting through this book, my first use of this (admittedly limited) proficiency would be to read all of the primary sources about the trial of Socrates in the original Greek. There aren't very many of them, I should add here, so I knew that this was a manageable task. Thus, I started doing so immediately after reading the introductory textbook about Greek.


Socrates

Tuesday, January 15, 2019

A review of PBS's “Citizen King” (Martin Luther King, Jr.)



“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

Martin Luther King's “I Have A Dream” speech (August 28, 1963)

This program about Martin Luther King doesn't do justice to the great civil rights leader …

This program has many of the ingredients needed for a great film about the Reverend Martin Luther King, Jr. It has photographs, newspaper headlines, and even actual footage of the period being depicted. It interviews people who knew him, and many others who lived through these times. These interviews are compelling, and have a great potential to tell the story. But this film is also missing some essential elements needed for a good documentary. Most importantly, it is missing any kind of narration; and thus has no narrative to hold the story together. They have to make some awkward transitions from one interview clip into another, without any narrations to ease these transitions. This is a major weakness in a documentary about history, and it is more the sort of thing that I would expect from a news network than from an educational network like PBS. Indeed, this program feels more journalistic than historical; and lacks the epic scale needed in a history film.


Reverend Martin Luther King, Jr.