Forgotten battlegrounds of the Cold War: South Asia and Indonesia

“We the people of Indonesia hereby declare the independence of Indonesia. Matters which concern the transfer of power and other things will be executed by careful means and in the shortest possible time … In the name of the people of Indonesia …”

– Indonesian Declaration of Independence (from the Dutch Empire), Djakarta, 17 August 1945

Few parts of the Cold War are more forgotten than this …

Asia was one of the biggest battlegrounds of the Cold War. Two of the biggest of the aptly-named “hot wars” within the Cold War were both fought in East Asia, which were the Korean War and the Vietnam War. Many Cold War conflicts were likewise fought in the Middle East (which is part of Asia), and the Soviets fought their war in Afghanistan in central Asia. In addition, communist China was located in East Asia, and much of the Soviet Union was located in North Asia. But the Cold War events of South Asia are often forgotten, and were not covered in CNN's 18-hour television history of the Cold War (one of the few major omissions on CNN's part there). Thus, an examination of some of these events would seem to be in order here. Some would consider Indonesia to be a part of Southeast Asia, while others would instead consider it to be a part of the region known as Oceania. But since the Cold War events of Indonesia are often forgotten as well, I would like to cover some of them, and this actually seems a convenient place to do so. Like South Asia, Indonesia is a part of the Indian Ocean region, and was a major battleground in the Cold War. Thus, I will combine some of these things together into one post, and show how the Cold War affected the general Indian Ocean region (a forgotten battleground of the Cold War).

Bendera Pusaka, the first Indonesian flag, is raised on 17 August 1945

A review of “The Communist Manifesto” (audiobook)

I once read “The Communist Manifesto” itself in English translation in 2012, because it is a shorter work that requires very little time commitment. I am not a fan of this work, and tend to find it a bit on the nutty side. Nonetheless, I'm glad that I read it, and took the time to think about its ideas. Some years ago, I acquired an audiobook about “The Communist Manifesto” which briefly discusses its main ideas, and gives some historical background about it as well. This is the audiobook that I will be reviewing here.

Actually, Machiavelli WAS pro-dictatorship (and Rousseau was wrong about him)

“I admit that, provided the subjects remained always in submission, the prince's interest would indeed be that it should be powerful, in order that its power, being his own, might make him formidable to his neighbours; but, this interest being merely secondary and subordinate, and strength being incompatible with submission, princes naturally give the preference always to the principle that is more to their immediate advantage. This is what Samuel put strongly before the Hebrews, and what Macchiavelli has clearly shown. He professed to teach kings; but it was the people he really taught. His Prince is the book of Republicans.[footnote]”

– Jean-Jacques Rousseau’s “The Social Contract” (1762), Book III, Chapter VI

Rousseau said that Machiavelli's “The Prince” is “the book of Republicans” …

More than 200 years after Niccolò Machiavelli wrote “The Prince” in 1532, Jean-Jacques Rousseau commented on this work in 1762. Rousseau argued that it was “the book of Republicans.[footnote]” (Source: “The Social Contract,” Book III, Chapter VI). In this context, “Republicans” seems to mean “those who support a republic.” Was this meant as positive praise or negative criticism? It appears that this was indeed meant as praise, as we can see by examining Rousseau's definition of a “republic” (as I shall do below).

Jean-Jacques Rousseau

… and said that “every legitimate government is republican”

Elsewhere in “The Social Contract,” Rousseau had written: “I therefore give the name 'Republic' to every State that is governed by laws, no matter what the form of its administration may be: for only in such a case does the public interest govern, and the res publica rank as a reality. Every legitimate government is republican;[footnote] what government is I will explain later on.” (Source: Book II, Chapter VI) In the footnote to this paragraph, Rousseau actually said that “I understand by this word republic, not merely an aristocracy or a democracy, but generally any government directed by the general will, which is the law. To be legitimate, the government must be, not one with the Sovereign, but its minister. In such a case even a monarchy is a Republic.” (Source: Footnote to Book II, Chapter VI) Thus, for Rousseau, “even a monarchy is a Republic,” and “every legitimate government is republican.” Thus, referring to “The Prince” as “the book of Republicans” seems to be meant as positive praise.

Jean-Jacques Rousseau, later in life

Machiavelli argued that Cesare Borgia was a good ruler. (Was he?)

“I shall never hesitate to cite Cesare Borgia and his actions. This duke entered the Romagna with auxiliaries, taking there only French soldiers, and with them he captured Imola and Forli; but afterwards, such forces not appearing to him reliable, he turned to mercenaries, discerning less danger in them, and enlisted the Orsini and Vitelli; whom presently, on handling and finding them doubtful, unfaithful, and dangerous, he destroyed and turned to his own men.

And the difference between one and the other of these forces can easily be seen when one considers the difference there was in the reputation of the duke, when he had the French, when he had the Orsini and Vitelli, and when he relied on his own soldiers, on whose fidelity he could always count and found it ever increasing; he was never esteemed more highly than when every one saw that he was complete master of his own forces.”

– Niccolò Machiavelli's “The Prince” (1532), Chapter XIII

Niccolò Machiavelli

Rousseau argued that Machiavelli's choice of Borgia as his hero revealed a “hidden aim” …

More than 200 years after Niccolò Machiavelli wrote “The Prince” in 1532, Jean-Jacques Rousseau would comment on this work in 1762. In his work “The Social Contract,” Rousseau opined that “Macchiavelli was a proper man and a good citizen; but, being attached to the court of the Medici, he could not help veiling his love of liberty in the midst of his country's oppression. The choice of his detestable hero, Cæsar Borgia, clearly enough shows his hidden aim; and the contradiction between the teaching of the Prince and that of the Discourses on Livy and the History of Florence shows that this profound political thinker has so far been studied only by superficial or corrupt readers. The Court of Rome sternly prohibited his book. I can well believe it; for it is that Court it most clearly portrays.” (Source: Footnote to Book III, Chapter VI) Even Rousseau admitted that Machiavelli's hero “Cæsar Borgia” was “detestable” (calling him his “detestable hero,” after all), but he argued that this strange choice “clearly enough shows [Machiavelli's] hidden aim” right after this. In this passage, a “love of liberty” is thus implied to be a part of this “hidden aim.” Was it really so? I shall examine this question below.

Jean-Jacques Rousseau

A review of Ken Burns’ “The Vietnam War” (PBS)

“ ♪ How many roads must a man walk down,
Before they can call him a man?
How many seas must a white dove sail,
Before she sleeps in the sand? ♪

“ ♪ Yes, and how many times must the cannon balls fly,
Before they're forever banned?
The answer, my friend, is blowin' in the wind –
The answer is blowin' in the wind. ♪ ”

– Bob Dylan's “Blowin' in the Wind” (released 1963), an anti-war song not used in this film

Our national debate about the Vietnam War began during the war itself …

Our national debate about the Vietnam War began during the war itself, and continues today in full force. The Ken Burns series is just a relatively recent contributor to this national debate, albeit a very important one. Contrary to popular opinion – and, to some extent, that of this series itself – America actually won most of the battles in that conflict. Nonetheless, it is quite true that we lost the war when we withdrew in 1973, and thus allowed South Vietnam to fall to communism. The doves and the hawks do not really agree on much about this war, but one thing is universally agreed upon: the war was a disaster for the United States and its allies. It caused their prestige to dwindle somewhat abroad, and gave them a reputation for lacking the political will to fight, let alone to stand up to the attempted expansion of communist regimes. (And unlike many other writers, I will not pretend that I have no opinion on this subject; but will admit my partiality up front, honestly and unabashedly.)

A review of “The Irish Rebellion 1916” (PBS)

“In every generation the Irish people have asserted their right to national freedom and sovereignty; six times during the past three hundred years they have asserted it in arms. Standing on that fundamental right and again asserting it in arms in the face of the world, we hereby proclaim the Irish Republic as a Sovereign Independent State, and we pledge our lives and the lives of our comrades in arms to the cause of its freedom, of its welfare, and of its exaltation among the nations.”

– “Proclamation of the Irish Republic,” 24 April 1916 (during World War One)

Other rebellions had tried to establish Irish independence, but this is the one that succeeded …

There have been many rebellions against British authority in what is today “Ireland,” but most of these rebellions failed to overthrow British rule in Ireland. Indeed, this is part of the reason that the initial rebellions were followed by others in later centuries, to finish the work that the others had tried to begin. But the Irish rebellion of 1916 is the one that succeeded where the others had failed. This is the rebellion that succeeded in creating the “Irish Free State,” which would one day be known as the “Republic of Ireland” – a name that it acquired later, some decades after the fact. Other documentaries have covered this ground before, but PBS seems to cover it in much greater depth than any of the others. Even three hours doesn’t really do this subject justice, as it turns out, but this program seems to make the most of its (still fairly limited) running time. It helps you to understand why this Irish rebellion happened – and why it ultimately succeeded, where the others had failed.

A review of “Civilizations”

A modern series inspired by Kenneth Clark’s “Civilisation” (which aired in 1969) …

Before watching this program, I knew next to nothing about the visual arts – and, to a large degree, I still don’t. Although I have watched the original “Civilisation” series by Kenneth Clark – which this series was “inspired by,” in the words of its DVD case – I can claim no expertise on its subject matter. Nonetheless, I am a history buff, and am very interested in world history to boot. More to the point, I loved the original Kenneth Clark series from 1969, and wanted to see if this series would be as good as the original. Sadly, though, I did not see this modern reboot as it was originally shown on the BBC. I watched the PBS version, which made some major changes from the BBC source material. Most significantly, it featured the narration of actor Liev Schreiber throughout the series, which is not as good as that of the three scholars who were hosting this program. Their influence is still evident here, because their own talking-head pieces are still used even by PBS. But the narration was completely taken over by Liev Schreiber, and I found his narration to be less to my liking than the original clips from the three scholars.

The Taj Mahal, an Indo-Islamic building