Wednesday, March 29, 2017

A review of “The Greeks: Crucible of Civilization” (PBS Empires)



"Had the Greeks, says the Abbe Milot, been as wise as they were courageous, they would have been admonished by experience of the necessity of a closer union, and would have availed themselves of the peace which followed their success against the Persian arms, to establish such a reformation. Instead of this obvious policy, Athens and Sparta, inflated with the victories and the glory they had acquired, became first rivals and then enemies; and did each other infinitely more mischief than they had suffered from Xerxes. Their mutual jealousies, fears, hatreds, and injuries ended in the celebrated Peloponnesian war; which itself ended in the ruin and slavery of the Athenians who had begun it."

- Alexander Hamilton and James Madison, in the Federalist Papers (Federalist No. 18)

So I once read a book history of Ancient Greece, and I've even been learning the Ancient Greek language since 2013 (as some of you already know). I'm almost done reading my intro textbook on the subject, actually, and so I've spent many hours studying this topic over these past few years. (Update, 2017: I actually finished the intro textbook recently.) Nonetheless, I actually learned a lot from this three-hour TV program on this topic; since it is well-researched, well-presented, and it interviews the experts. I've gotten pretty deep into their culture already through these language exploits, but I nonetheless learned much from this documentary, and not just because it shows pictures of the actual places and artifacts from the time. (Although it does do plenty of that, and supplements my reading with the visuals.)


Temple of Olympian Zeus in Athens

So how did I learn something from this, you might be asking? What was it that was so new to me that my textbooks hadn't shown me this information before? Why was it that I learned something from a medium that is usually brief, and occasionally superficial?


Greek statesman Cleisthenes

Saturday, March 11, 2017

Reflections on learning about history of Ancient Egypt



"Written by a team of pioneering archaeologists and acknowledged experts working at the cutting edge of Egyptology ... "

- The back cover of "The Oxford History of Ancient Egypt" (2000), edited by Ian Shaw

The Rosetta Stone: The key to Egypt

In 1799, one of Napoleon's soldiers discovered a mysterious stone in the Nile Delta, during the French campaigns into Egypt that year - a stone that would prove the key to Egyptology and its modern practice. The mysterious object was the Rosetta Stone, and it bore an inscription in three different writing systems - Egyptian hieroglyphics, a later Egyptian script called "Demotic," and an ancient variety of Greek that was well-known already to Europeans. Although this soldier didn't know it then, this bilingual inscription would allow a young scholar named Jean-François Champollion to decipher the pronunciations when he reached adulthood, since he was only nine years old at the time that his fellow Frenchman discovered this.


The Rosetta Stone

What is Egyptology?

The Napoleonic campaigns in general - and the decipherment of the Rosetta Stone in particular - ignited a wave of true "Egyptomania" back in Europe, which grew into the modern discipline of Egyptology. Many great discoveries have been made in this area by archaeological digs at various sites, and some of these have uncovered information that was not known to anyone for centuries. Perhaps because of this, the discipline of Egyptology is sometimes considered a subfield of archaeology - a field broad enough to include sites from Greece to Rome to China to Central America. This classification points out that the excavations done in Egypt are just some of the many across the world that attract the attention of archaeologists; and there is truth in this claim. Nonetheless, the study of Egyptology encompasses more than just "digging in the dirt," and embraces written records as well; with languages whose grammar must be seriously studied and understood before a proper and complete history of the Egyptian past can be written. Thus, the Europeans classify Egyptology as a philological discipline (or in other words, a "linguistic" discipline). This controversy over its classification continues today.


Monday, March 6, 2017

The complicated legacy of the “Three-Fifths Clause”



"Representatives and direct taxes shall be apportioned among the several States which may be included within this Union, according to their respective numbers, which shall be determined by adding to the whole number of free persons, including those bound to service for a term of years, and excluding Indians not taxedthree-fifths of all other persons."

- Article 1, Section 2, Paragraph 3 of the Constitution (later changed by constitutional amendments, as I will describe in detail later)

It appeared on the surface to be one kind of racism, but in reality was another ...