The English Empire: The predecessor of the British Empire

In 1485, the last Plantagenet king of England fell in battle. His name was Richard the Third, and he was killed on the battleground of Bosworth Field. The winner of the battle was a young man named Henry, who then became “Henry the Seventh.” He was the first of the Tudor rulers of England. Henry had been on the Lancastrian side of the “Wars of the Roses.” But, when he married a Yorkist lady in 1486, the two factions from the civil war were finally united, since he was marrying someone from that faction. Her name was Elizabeth of York, and she would eventually give birth to a son in 1491. The boy was the future “Henry the Eighth,” who would eventually form the new “Church of England.” (More about that here.) But, at that time, the boy’s birth signaled a formal end to the “Wars of the Roses.” The following year was 1492, the year that Christopher Columbus was arriving in the Americas. Spain and Portugal would soon be creating massive overseas empires, in which they spread their longtime Catholic faith to distant shores. Henry the Seventh was still the king of England in 1496, when he commissioned John Cabot to sail to Asia. Cabot sailed in 1497, but instead landed on the coast of Newfoundland – in what is today Canada. They did not yet attempt to found a colony there. Cabot later made another voyage to the Americas, but did not return. To this day, no one knows what happened to Cabot’s ships.

A replica of John Cabot’s ship the Matthew

A review of “Protestant Christianity” (audiobook)

In 1517, Martin Luther wrote the “Ninety-Five Theses,” a written attack on the Catholic Church. Luther may or may not have pinned this document onto the door of All Saints’ Church. Regardless, this is often dated as the beginning of the “Protestant Reformation.” You could argue that there were other proto-Protestant groups before that. However, this audiobook basically begins in the sixteenth century. That is, it begins at the traditional date of the Protestant Reformation in 1517. It then gives a brief overview of some of the major branches of Protestant Christianity. Incidentally, the name “Protestant” comes from past protests against the Catholic Church. Today, relations between Catholics and Protestants tend to be somewhat better than they were in previous centuries. That is, they no longer tend to be violent.

A review of Michael Wood’s “In Search of Shakespeare”

He had more influence upon the English language than any other individual – perhaps even more than the Biblical translator William Tyndale. Shakespeare’s plays are still read and performed today, more than three centuries after their author’s death. Even literary ignoramuses like me can recognize lines like “Brevity is the soul of wit,” or “To be or not to be” – an oft-parodied line, even in comic strips like “Calvin and Hobbes.” Relatively few of us have ever bothered to read a Shakespeare play when it’s not assigned, partly because the original language can seem rather inaccessible to us today. Yet he left an influence upon the way that we speak, which is still felt right down to the present day.

William Shakespeare

The best way to learn about Shakespeare is probably to read his sonnets and plays, or watch some of his plays performed on stage – or in certain good film adaptations. But this documentary approach will still tell you much about his life. It is a biography of the man – a man whose life has long been shrouded in mystery. In the documentary world, this may be the most in-depth biography of Shakespeare that you’re likely to find. To find something more in-depth, you’d probably have to turn to the world of books. I freely admit that I’m no expert on Shakespeare, since I never even bothered to read one of his plays in the original. The closest that I came was to watch the 1953 film adaptation of his play “Julius Caesar,” starring James Mason as Brutus. This, at least, is closer to him than watching “West Side Story” in my youth – an adaptation of his famous play “Romeo and Juliet.” Incidentally, I turned on the Spanish subtitles for that DVD of Julius Caesar. I had an easier time understanding the Spanish than the Shakespearean English, and I’m a native speaker of English (but not of Spanish).

Garlanded statue of William Shakespeare in Lincoln Park, Chicago

Some thoughts on Thomas More’s “Utopia”

Note: By writing the work “Utopia,” Thomas More created a new literary genre: utopian and dystopian fiction. This genre is still popular today.

During the Renaissance, Sir Thomas More wrote a satirical book called “Utopia”

In the year 1516, Sir Thomas More published a book in Latin which has since become famous. He titled his book “Utopia,” and this word is now used as a popular word for idyllic and perfect places. But people have long debated about the extent to which More believed that this kind of society could actually exist. That is to say, people debate about whether the work is satirical or not. It is one of the most influential “utopias” ever to appear in fiction, and some attempts at real-life utopias have been modeled on the state that he presents therein. Some would argue that this is the first utopia ever to appear in a work presented as “fiction,” although Plato’s “Republic” offers the first utopia in a work presented as “non-fiction.” Interestingly, there are explicit mentions of Plato’s “Republic” in Thomas More’s “Utopia” – more than one of them, in fact.

Sir Thomas More, the author of “Utopia”

“Utopia” has two possible meanings in Ancient Greek: “happy place” and “no place”

But did Sir Thomas More really believe that this “ideal state” could exist in reality? There are a number of arguments on both sides of this issue. On the one side, for example, a website referenced by Wikipedia quotes More as saying that “Wherfore not Utopie, but rather rightely my name is Eutopie, a place of felicitie.” (see source) “Eutopie” is an interesting spelling to me, because it turns out that the Ancient Greek word εὐτόπος (rendered as “eutopos” or “eutopia”) literally translates to “good place.” But some have wondered whether More actually intended a second meaning for this word, possibly in addition to the other meaning that I have already mentioned. This is because an alternative origin of the word in Ancient Greek would be οὐτόπος (rendered as “outopos” or “outopia”), a word that literally translates to “no place” – possibly implying that this kind of “good place” could not exist in reality.

Illustration for the 1516 first edition of “Utopia”

A review of David Starkey’s “Henry VIII: Mind of a Tyrant”

Warning: This post contains some mature themes in it. Although I have tried to discuss them tastefully, there’s no way to take them out of this story – it’s Henry the Eighth, after all.

It is one of the great soap operas in history. When he divorced his first wife, Henry the Eighth also changed England from Catholic to Protestant – the most prominent aspect of the story. But presenter David Starkey had already covered this particular soap opera eight years earlier in 2001. Why, then, did he return to this subject in 2009? I’m sure that his fascination with Henry the Eighth must have been part of it. After all, this topic was the subject of David Starkey’s dissertation, making him a true expert on this area. But there is one other reason, which was that his previous film was called “The Six Wives of Henry VIII.” Thus, it is mainly focused on the wives. Mr. Starkey thus hadn’t gone into as much depth on Henry the Eighth himself. But now, as Mr. Starkey says in this film, he was finally ready to write Henry the Eighth’s biography. And he tells the story with such human interest that it will be likely to appeal to a wide audience.

Henry the Eighth

The unknown story behind the King James Version of the Bible

“If God spare my life, ere many years I will cause a boy that driveth the plough, shall know more of the Scripture than thou dost!”

– William Tyndale (author of an early translation of the Bible into English), in a heated exchange with a priest

What led up to the King James Version of the Bible (first published in 1611)?

Even today, the King James Version of the Bible is the most commonly-used Biblical translation in the United States. Its influence is declining in some other English-speaking countries, but its status still remains strong today in many others. Even among atheists like Richard Dawkins, it is acknowledged as “a great work of literature.” Dawkins also added that “A native speaker of English who has never read a word of the King James Bible is verging on the barbarian.” Certainly the KJV (as it is often abbreviated) has had a great influence upon the history of the English language. One would have to turn to Shakespeare to find comparable influence upon the history of our own language. I would like to pay a brief tribute to the unsung heroes who helped to bring us this translation into English, as well as those who brought us other translations into other languages. But my focus here will be on the history involved, and what led to the writing of the King James Bible.

St. Jerome, mentioned below

A review of “Exploring and Mapmaking” (audiobook)

The “Age of Exploration” is today known for shameless imperialism, but it also saw many advances in our scientific understanding of the earth. As European explorers traversed the globe, they created maps of regions that had never been mapped before. They also were the first to scientifically describe some of the local flora and fauna. But the focus of this audiobook is more on advances in navigation, and how to create reliable maps of the areas that they were traveling.

A review of “Astronomy: The Heavenly Challenge” (audiobook)

The battle over the Sun-centered universe was as much political as it was scientific. During the sixteenth and seventeenth centuries, a theory that had been defended since antiquity was suddenly challenged by the new theory that the Earth revolved around the Sun. In antiquity, the Earth had not yet been recognized as a “planet.” Thus, there was no apparent contradiction in saying that the Sun and the “planets” revolved around the Earth. At this time, it seemed to be the most natural theory in the world. Most importantly, it was defended by the Catholic Church – which held political as well as doctrinal power, and was at the peak of its military and political might.

A review of Étienne de la Boétie’s “Discourse on Voluntary Servitude” (audiobook)

Étienne de la Boétie

When “Discourse on Voluntary Servitude” was first published in 1577, its author had been dead for more than a decade. The author was Étienne de la Boétie, who had never made it to his 33rd birthday. His friend Michel de Montaigne said that Boétie had written it when Boétie was just 18 years old. Boétie had made quite a mark for someone so young, but most people have never even heard of his name. Even in the political philosophy world, his name is fairly unknown. Nonetheless, he is one of the most important political philosophers of the Renaissance era, and arguably of all time. His ideas are still studied today in universities.

Michel de Montaigne

A review of Machiavelli’s “The Prince” (audiobook)

I had read “The Prince” itself before listening to this audiobook, sometime during the winter of 2006-2007. It was in English translation, since I don’t speak Italian, but it would still seem to have counted for something. Thus, you might expect that I didn’t learn anything from this audiobook. But on the contrary, I learned much from this hour-and-a-half audiobook.

Niccolò Machiavelli

A review of “The Wars of the Roses: A Bloody Crown”

So why is this conflict known as “The Wars of the Roses”?

In fifteenth-century England, there was a conflict between two families for the throne of England. This conflict lasted for 32 years, and claimed thousands of lives by the time it was over with. But this conflict carries the strange name of “The Wars of the Roses.” Why do historians call it that? The reason is that the House of York was symbolized by a white rose, while the House of Lancaster was symbolized by a red rose. These were the two families that were battling each other for the throne of England. Technically, they were two rival branches of the same family - namely, the Plantagenets.

The Wars of the Roses were not really about ideas, but about who controlled the throne …

It is important to be clear on this: In contrast to later wars like the “English Civil War,” this was not a war about ideas. Rather, it was just a war about which family would control the throne, both during their lifetimes and beyond. Although I know that thousands perished during the “Wars of the Roses,” I have no information about whether it was bloodier than the later “English Civil War.” But one thing is clear: both wars were civil wars. And something else is clear, too: the “Wars of the Roses” lasted far longer than this later conflict - over two-and-a-half times longer, in fact.

20th-century rendition of “The Battle of Towton” (1461), possibly the largest and bloodiest battle ever fought on English soil

A review of “The Plague” (History Channel)

The greatest outbreak of disease in recorded human history (the Black Death) …

It is still the greatest outbreak of disease in recorded human history. Some estimate that the plague killed 30 percent of the European population, but many others place it around 50 percent. To many Europeans of this time, the apocalyptic Plague seemed like “the end of the world,” and there may have been reason for them to see it this way. No war has ever killed as many people as the “Great Plague” did, and the death toll was easily numbered in the millions. Small wonder, then, that this massive outbreak of the fourteenth century is sometimes known simply as “the Plague,” as it is called in this documentary's title.

A review of Rafael Lapesa's “Historia de la lengua española”

“We hope that this book, which knows how to say the important and say it well, contributes to spread linguistic knowledge that usually receives so little attention.”

– Ramón Menéndez Pidal, in the “Prólogo” (or “Foreword”) to this book, 1942 (translation mine)

The title translates in English to “History of the Spanish Language”

So I recently finished reading a book about the history of the Spanish language – written almost entirely in Spanish. I say “almost,” because there are a few exceptions to this, which I will note later in this post. (But I'm getting ahead of myself … )

General comments about the history of the language itself

The Spanish language has a long and rich history. It is a source of endless fascination to me, with written records stretching back into the time of the Roman Empire – and beyond. It's a story of political and social change – of religious and literary ideas, which have had a vast influence on Western history. It's a story of a language that would become one of the most spoken languages on Earth, with 460 million native speakers at the time that I write this (see source). This is more than 5% of the world's population, and more than any other language in the world except Mandarin Chinese. But it's also a story of human beings – of people who are always reinventing themselves (and their language) to change with the times, and filling their culture with new life and new energy every day.

First page of the Castilian epic poem “El Cantar de Mio Cid,” which is referenced often in this book

A review of PBS Empires “Martin Luther”

"Here I stand; I cannot do otherwise. God help me. Amen!"

- Martin Luther's "Speech at the Diet of Worms" (1521)

We take it for granted that the name “Protestant” comes from the word “protest.” But this name is a relic of a time when a “protest” against the establishment was more prominent. That establishment was then challenged by the distant thunder of revolution. It was just called the “Protestant Reformation” …

A review of “The Medici: Godfathers of the Renaissance” (PBS Empires)

“To the Magnificent Lorenzo Di Piero De' Medici:

Those who strive to obtain the good graces of a prince are accustomed to come before him with such things as they hold most precious, or in which they see him take most delight; whence one often sees horses, arms, cloth of gold, precious stones, and similar ornaments presented to princes, worthy of their greatness. Desiring therefore to present myself to your Magnificence with some testimony of my devotion towards you, I have not found among my possessions anything which I hold more dear than, or value so much as, the knowledge of the actions of great men, acquired by long experience in contemporary affairs, and a continual study of antiquity; which, having reflected upon it with great and prolonged diligence, I now send, digested into a little volume, to your Magnificence.”

– Dedication of Niccolò Machiavelli's “The Prince” (1532)

When people today think of the “Italian Renaissance,” they usually think of accomplishments in the arts and sciences – or sometimes, philosophy. They would not often think of power politics, or the squabbling among the Italian city-states of the time. But this era was marked by ferocious power politics in Italy, which created great turmoil on the Italian peninsula. Niccolò Machiavelli's “The Prince” was the product of this time, and so was its disturbing view of ethics and politics. There was much to fear for Italians of this time.

The rise of the Medici family owed much to the economic strength that they gained from banking

During this time, one family in particular rose to prominence in Italy – and more specifically, in Florence. In its heyday, this family produced kings, queens, and even three popes. That family was, of course, the Medici; but it did not start out as a royal family. Rather, it made its name through banking; and amassing wealth by means of the private sector. The rise of the Medici family owed much to the economic strength that they gained in this way. They actually started out their ascendancy as a family of Italian merchant-bankers, and continued to be such even during their political rule. They were among the earliest bankers in Europe, and were great pioneers in the banking industry. Their depositors stored their money in the “Medici Bank,” and the Medici then loaned out this money to people who needed it. The interest from these loans actually brought great wealth to the Medici family, and allowed them to pay some small interest to their depositors as well. It helped to create the family fortune, which brought them to political prominence in Italy. Money was often the greatest weapon in the Medici arsenal, and was a great driver of the politics of the Renaissance (as it was for every other era of human history).

Cosimo de Medici, the Italian banker who became the first of the Medici dynasty

A review of David Starkey's “Elizabeth”

Queen Elizabeth the First

The most powerful queen in English history

Elizabeth the First may well be the most powerful queen in English history, because she held actual political power in a way that most later queens of England did not. Victoria and Elizabeth the Second had their power limited by the British Constitution to a degree that Elizabeth the First did not. All of them had to contend with Parliament, it is true; but the monarchy still had real power in the years that we today call the "Elizabethan Era." This power was all the greater when the state religion was still under royal control. Just years before this, you see, the church had actually been under the control of the Vatican in faraway Rome. But her father's divorce from his Catholic wife had brought him the ire of the Catholic Church, and led to England's conversion to the new Protestant faith - a faith led by the monarch personally during the lifetime of Elizabeth.

King Henry the Eighth, Elizabeth's father

A review of David Starkey's “The Six Wives of Henry VIII”

Warning: This post contains some mature themes in it. Although I have tried to discuss them tastefully, there's no way to take them out of this story - it's Henry the Eighth, after all.

The three things you're not supposed to talk about at a party (and they're all here)

It's been said that there are three things that one should not talk about at a party - sex, politics, and religion. The story of Henry the Eighth is, at once, about all of these things - a story that began as being about marriage and intimacy, but ended up as a story about state religion and world geopolitics. It changed England from a Catholic country to a Protestant country, and had massive repercussions for generations to come.

King Henry the Eighth

A review of Kenneth Clark's “Civilisation”

"Great nations write their autobiographies in three manuscripts: the book of their deeds, the book of their words, and the book of their art. Not one of these books can be understood unless we read the two others. But of the three, the only trustworthy one is the last."

- John Ruskin, a 19th-century art critic

Disclaimer: I know virtually nothing about the visual arts ...

So I recently finished watching Kenneth Clark's "Civilisation" (spelled the British way), a documentary series about the history of Western art. Before I begin my review of it, I should give a disclaimer that I know virtually nothing about visual art. I have never taken an art class, nor a photography class, nor an art history class. I play a little piano and do a little writing, so I have some experience with non-visual arts after a fashion; but I know next to nothing about the more visual arts. I don't even particularly like looking at most art, lacking an appreciation for it. In my adulthood, I found out the reason why: I have, quite simply, very little visual intelligence. When taking tests of my intelligence, I scored in the medium range for math and in somewhat higher ranges for language - scores which corresponded to my later scores on the GRE's. But I tested in the bottom 1 percent of the population for visual-spatial intelligence. This would explain why I've never been that interested in scenery, or why I didn't like my geometry class in high school - I am just not a visual person.

... but I am a history buff, which is what attracted me to this series

I am, however, a history buff; which is what attracted me to this series. I thought I'd shore up this intellectual weakness of mine by learning about art history, which is an excellent prism for talking about the history of mankind generally. Kenneth Clark opens this series with an interesting quote from John Ruskin, the 19th-century art critic, who said: "Great nations write their autobiographies in three manuscripts: the book of their deeds, the book of their words, and the book of their art. Not one of these books can be understood unless we read the two others. But of the three, the only trustworthy one is the last." This may be overstating the case a little bit - I often find words a trustworthy way of understanding people, and deeds even moreso. (In the admittedly cliché words of an old saying: "Actions speak louder than words.") But nonetheless, you can find out a lot about a people by studying their art. It tells you a lot about their values, their ideas, and their culture; and art history is thus an excellent way to gain insight into a people.

Leonardo da Vinci's "Mona Lisa," from the sixteenth century