A review of Michael Wood’s “In Search of the Trojan War”

“The gods deliberate in council concerning the Trojan war: they agree upon the continuation of it, and Jupiter sends down Minerva to break the truce. She persuades Pandarus to aim an arrow at Menelaus, who is wounded, but cured by Machaon. In the meantime some of the Trojan troops attack the Greeks.”

– Homer’s “Iliad,” Book 4 (as translated by Alexander Pope)

Was the “Trojan War” real, or just a myth? A historian investigates to find out …

Was the “Trojan War” real, or just a myth? In this program, historian Michael Wood investigates to find out. We know that the Ancient Greeks believed in the Trojan War, because they were great admirers of the “Iliad” and the “Odyssey” – probably written by the Greek poet Homer around the eighth century BC. In the “Iliad,” Homer recounts the story of the “Trojan War,” which he placed some centuries earlier than his own time. Some would say that this conflict has never existed outside the pages of the “Iliad.” Others believe that there is a kernel of truth in certain parts of these stories.

A review of Ken Burns’ “Hemingway” (PBS)

“Writing, at its best, is a lonely life. Organizations for writers palliate the writer's loneliness but I doubt if they improve his writing. He grows in public stature as he sheds his loneliness and often his work deteriorates. For he does his work alone and if he is a good enough writer he must face eternity, or the lack of it, each day.”

– Ernest Hemingway, in his acceptance speech for the 1954 Nobel Prize for Literature

Ken Burns delivers a stellar (and moving) biography of a great American author

Before watching this film, my only experience with Ernest Hemingway was watching the 1996 film “In Love and War,” which dramatizes both his experiences in World War One and his brief romance with Agnes von Kurowsky (played therein by Sandra Bullock). Admittedly, this was a fairly limited acquaintance with the man, and I still haven’t read any of his works. But I knew of his influence, and was willing to try just about any film made by Ken Burns, despite my admitted literary ignorance. I was a great admirer of his earlier film about Mark Twain, despite having a similar ignorance about Mark Twain and his works. Thus, I set out to record my reaction to Ken Burns’ “Hemingway” in this post.

A review of Michael Wood’s “In Search of Shakespeare”

He had more influence upon the English language than any other individual – perhaps even more than the Biblical translator William Tyndale. Shakespeare’s plays are still read and performed today, more than three centuries after their author’s death. Even literary ignoramuses like me can recognize lines like “Brevity is the soul of wit,” or “To be or not to be” – an oft-parodied line, even in comic strips like “Calvin and Hobbes.” Relatively few of us have ever bothered to read a Shakespeare play when it’s not assigned, partly because the original language can seem rather inaccessible to us today. Yet he left an influence upon the way that we speak, which is still felt right down to the present day.

William Shakespeare

The best way to learn about Shakespeare is probably to read his sonnets and plays, or watch some of his plays performed on stage – or in certain good film adaptations. But this documentary approach will still tell you much about his life. It is a biography of the man – a man whose life has long been shrouded in mystery. In the documentary world, this may be the most in-depth biography of Shakespeare that you’re likely to find. To find something more in-depth, you’d probably have to turn to the world of books. I freely admit that I’m no expert on Shakespeare, since I never even bothered to read one of his plays in the original. The closest that I came was to watch the 1953 film adaptation of his play “Julius Caesar,” starring James Mason as Brutus. This, at least, is closer to him than watching “West Side Story” in my youth – an adaptation of his famous play “Romeo and Juliet.” Incidentally, I turned on the Spanish subtitles for that DVD of Julius Caesar. I had an easier time understanding the Spanish than the Shakespearean English, and I’m a native speaker of English (but not of Spanish).

Garlanded statue of William Shakespeare in Lincoln Park, Chicago

Some thoughts on Thomas More’s “Utopia”

Note: By writing the work “Utopia,” Thomas More created a new literary genre: utopian and dystopian fiction. This genre is still popular today.

During the Renaissance, Sir Thomas More wrote a satirical book called “Utopia”

In the year 1516, Sir Thomas More published a book in Latin which has since become famous. He titled his book “Utopia,” and this word is now used as a popular word for idyllic and perfect places. But people have long debated about the extent to which More believed that this kind of society could actually exist. That is to say, people debate about whether the work is satirical or not. It is one of the most influential “utopias” ever to appear in fiction, and some attempts at real-life utopias have been modeled on the state that he presents therein. Some would argue that this is the first utopia ever to appear in a work presented as “fiction,” although Plato’s “Republic” offers the first utopia in a work presented as “non-fiction.” Interestingly, there are explicit mentions of Plato’s “Republic” in Thomas More’s “Utopia” – more than one of them, in fact.

Sir Thomas More, the author of “Utopia”

“Utopia” has two possible meanings in Ancient Greek: “happy place” and “no place”

But did Sir Thomas More really believe that this “ideal state” could exist in reality? There are a number of arguments on both sides of this issue. On the one side, for example, a website referenced by Wikipedia quotes More as saying that “Wherfore not Utopie, but rather rightely my name is Eutopie, a place of felicitie.” (see source) “Eutopie” is an interesting spelling to me, because it turns out that the Ancient Greek word εὐτόπος (rendered as “eutopos” or “eutopia”) literally translates to “good place.” But some have wondered whether More actually intended a second meaning for this word, possibly in addition to the other meaning that I have already mentioned. This is because an alternative origin of the word in Ancient Greek would be οὐτόπος (rendered as “outopos” or “outopia”), a word that literally translates to “no place” – possibly implying that this kind of “good place” could not exist in reality.

Illustration for the 1516 first edition of “Utopia”

The wisdom of the ages: The enduring legacy of books

“I cannot live without books; but fewer will suffice where amusement, and not use, is the only future object.”

– Thomas Jefferson, in a letter to John Adams (10 June 1815)

Books allow us to hear from people long dead, and speak to people yet unborn

More than 3,000 years ago, an epic poem was written in Ancient Mesopotamia. It is known as the “Epic of Gilgamesh,” and it is now available as a book. It is still being read, and still being studied – more than 30 centuries after its publication! It’s one of the oldest surviving pieces of literature in human history. The book is proof that writing allows you to “hear from people long dead, and speak to people yet unborn” – to paraphrase some words often attributed to Abraham Lincoln. None of those viewing this post were alive when this book was written. None of them ever met the authors, or even saw the grainiest photograph of them – let alone the people themselves. But we can still read a translation of their words, almost as though we could hear their voices. In a way, their voices can still speak to us, and their words still echo in the ears of the living.

The Epic of Gilgamesh, on clay tablets

The unknown story behind the King James Version of the Bible

“If God spare my life, ere many years I will cause a boy that driveth the plough, shall know more of the Scripture than thou dost!”

– William Tyndale (author of an early translation of the Bible into English), in a heated exchange with a priest

What led up to the King James Version of the Bible (first published in 1611)?

Even today, the King James Version of the Bible is the most commonly-used Biblical translation in the United States. Its influence is declining in some other English-speaking countries, but its status still remains strong today in many others. Even among atheists like Richard Dawkins, it is acknowledged as “a great work of literature.” Dawkins also added that “A native speaker of English who has never read a word of the King James Bible is verging on the barbarian.” Certainly the KJV (as it is often abbreviated) has had a great influence upon the history of the English language. One would have to turn to Shakespeare to find comparable influence upon the history of our own language. I would like to pay a brief tribute to the unsung heroes who helped to bring us this translation into English, as well as those who brought us other translations into other languages. But my focus here will be on the history involved, and what led to the writing of the King James Bible.

St. Jerome, mentioned below

Frederick Douglass took a great risk by learning how to read

Note: This post quotes from Frederick Douglass’s memoir, where he recounts racist treatment that he received from various white men. Although he quotes their offensive language, this post has censored out the racial slurs, indicating only by brackets that the unfortunate “N-word” was the word used in the original quotations.

Before the Civil War, a young slave secretly took a great risk by learning how to read ...

Before the Civil War, a young slave secretly took a great risk by learning how to read. The young slave’s name was Frederick Douglass, and he would later become a tireless campaigner in the cause of black freedom. First he would campaign against slavery, and then he would campaign for civil rights. (But I’m getting ahead of myself.)

Frederick Douglass in the 1860s, long after his being held as a slave

Frederick Douglass would later recount this story in a famous memoir

After he had escaped to the North, Frederick Douglass would later write a memoir. It was simply entitled “Narrative of the Life of Frederick Douglass, An American Slave (Written By Himself).” This memoir was first published in 1845. In it, he describes his experiences as a slave, writing the most influential account ever given about American slavery. Most relevantly for our present subject, he recounts his secret undertaking to learn how to read, while under the domination of White Southerners. The writing speaks so well for itself that very little commentary will be needed to dramatize it, or put it into perspective.

Original edition of this memoir

Some thoughts about classical education

“[Chaerephon] went to Delphi and boldly asked the oracle to tell him … whether anyone was wiser than I was, and the Pythian prophetess answered, that there was no man wiser.”

“When I heard the answer, I said to myself, What can the god mean? and what is the interpretation of his riddle? for I know that I have no wisdom, small or great. What then can he mean when he says that I am the wisest of men?”

– Socrates at his trial, as recorded in Plato's “Apology”

Classical education, in this context, is the study of Ancient Greece and Rome

Classical education, in this context, is the study of Ancient Greece and Rome. It was once all the rage in Western schools, but that changed drastically in the 1960s. At that time, some thought the subject to be too focused on the “dead white guys” (as they saw them). There was also an increased focus on math and science education after the then-recent Sputnik crisis, and less focus on humanities education. The Classics survived (and still live on today), but are no longer seen as being “central” to Western education in the way that they were seen before. This is a shame, because the Greeks and Romans influenced so much of who we are today. They had a great influence on our art, sculpture, architecture, theater, drama, literature, philosophy, science, and even our form of government. If history is about understanding who we are and how we came to be that way, the Classics actually have much to tell us about our identity as a people, and how it came about.

The “Forum Romanum,” better known as the Roman Forum

A review of Ken Burns’ “Mark Twain” (PBS)

“I was sorry to have my name mentioned as one of the great authors, because they have a sad habit of dying off. Chaucer is dead, Spencer is dead, so is Milton, so is Shakespeare, and I’m not feeling so well myself.”

– Mark Twain, in a “Speech to the Savage Club,” 9 June 1899 (about ten years before his death)

I should give a disclaimer that I’ve never read a single book that Mark Twain wrote. I watched a movie or two based on “The Adventures of Tom Sawyer,” and have often heard of his masterpiece “Huckleberry Finn.” But since I didn’t take Honors English in high school, I was never required to read any of his works (although I have heard bits and pieces of them). But I have often been amused by some of his quips, and have admired the quality of his language despite this. Nonetheless, I don’t claim to be an expert on Mark Twain, and can give only a layperson’s view of this documentary. I shall leave the literary criticism to reviewers more qualified to engage in it.

Reading about the trial of Socrates in the original Greek

“The unexamined life is not worth living.”

– Socrates at his trial, as recorded by Plato's “Apology”

Before beginning this project, I had just finished reading C. A. E. Luschnig's “An Introduction to Ancient Greek: A Literary Approach.” (More about that here.) I had earlier determined that after getting through this book, my first use of this (admittedly limited) proficiency would be to read all of the primary sources about the trial of Socrates in the original Greek. There aren't very many of them, I should add here, so I knew that this was a manageable task. Thus, I started doing so immediately after reading the introductory textbook about Greek.

Socrates