A review of “The Salem Witch Trials” (History Channel)

“Thou shalt not suffer a witch to live.”

– The Hebrew Bible, “The Second Book of Moses Called Exodus,” Chapter 22, Verse 18 (as translated by the King James Version of the Bible)

They’re among the most infamous trials in American history. In both 1692 and 1693, more than 200 people were prosecuted in the Salem witch trials. Thirty of them were convicted, nineteen of whom were executed by hanging. One other man was tortured to death when he refused to enter a plea. At least five others died by disease in the jails. But how could this horrible event have happened? What does it tell us about human nature? And what parallels, if any, might these witch-hunts have with today? These are the questions (admittedly somewhat loaded questions) that this post shall attempt to answer.

Why World War II continues to fascinate so many

World War II has been depicted in countless books, documentaries, and Hollywood movies. Some of these movies are basically action films of one sort or another. That is, they dramatize the contributions of those who fought for the various Allied nations. These films can take place on submarines and other warships, in bombers or fighter planes, or in various (often exotic) ground locations all over the world. Other films tell the stories of those who lived under Nazi or Japanese rule, with difficult decisions dropped on these unluckily-placed people. For example, some of them chose to escape, some of them chose to spy for the Allies, and others of them chose to collaborate with the Axis occupations of their own countries (sadly enough). Other films depict parts of the Holocaust, dramatizing the countless victims of the genocide. Other films (such as “Tora! Tora! Tora!”) ask big questions, like how we got involved in the war. I have even heard of a film about the efforts to prevent the Nazis from getting the atomic bomb. (More about that here.) Other films depict World War II code-crackers or spies, prisoners of war in Axis-controlled prison camps, or even the postwar Nuremberg trials. There are biographies of major leaders – such as FDR, Churchill, Patton, or Eisenhower. And there are countless stories about ordinary people doing extraordinary things. Why is this? What is it about World War II that continues to fascinate people, all of these decades after it tore the world apart – and then altered the very map of the world itself?

Firefighters tackling a blaze amongst ruined buildings after an air raid – London, 1941

Naval air power: Aircraft carrier tactics in the Pacific War

In Italy, the distant Battle of Taranto proved the effectiveness of aircraft carriers

In November 1940, a British aircraft carrier launched an aerial attack against the forces of Fascist Italy. At the Italian port of Taranto, 21 Fairey Swordfish biplanes wreaked havoc on Mussolini’s fleet. These planes were “torpedo bombers,” meaning that they were designed to drop torpedoes at a point in the water near to an enemy ship. The torpedoes were then supposed to plunge towards their targets, and hit it beneath the waves. By inflicting a hole on the submerged part of the enemy ship, they would allow water to pour in, and (if all went well) send the target sinking to the bottom of the ocean. People were understandably skeptical about whether these torpedoes would work in the shallow waters of Taranto harbor. They were worried that the torpedoes would instead plunge into the muddy bottom of the harbor itself. But, at the cost of two British aircraft, the British had damaged one heavy cruiser, two destroyers, and two enemy fighters. Most importantly, they had actually disabled three Italian battleships, which were then supposed to be the most formidable ships afloat. At Taranto, Mussolini’s Italians had lost 59 killed and 600 wounded, while the British had lost only 2 killed and 2 captured. The Battle of Taranto was powerful evidence about the effectiveness of the latest aircraft carriers, and their ability to sink these supposedly “invincible” battleships.

Aftermath of the Battle of Taranto, showing a beached Italian battleship – Italy, 1940

A review of Aristotle’s “Nicomachean Ethics”

“The best writings of antiquity upon government those I mean of Aristotle, Zeno and Cicero are lost. We have human nature, society, and universal history to observe and study, and from these we may draw, all the real principles which ought to be regarded.”

– John Adams, in a letter to Samuel Adams (18 October 1790)

Surprisingly, I actually found it easier to read Aristotle (in the original Greek, at least) than Plato

I have read Aristotle’s “Nicomachean Ethics” in the original Ancient Greek. Specifically, I read the work from February 2023 to May 2025. (More about why I learned Ancient Greek here, and more about how exactly I learned the language here.) I was surprised by how much I enjoyed the work. It was one of the most interesting works that I’ve ever had the privilege to read. Before undertaking this work, I had been reading some works by Plato instead, including Plato’s lengthy work “Republic.” But I had been somewhat worried about undertaking to read Aristotle, because of a quote from the historian Will Durant. Specifically, Will Durant once quipped that “We must not expect of Aristotle such literary brilliance as floods the pages of the dramatist-philosopher Plato. Instead of giving us great literature, in which philosophy is embodied (and obscured) in myth and imagery, Aristotle gives us science, technical, abstract, concentrated; if we go to him for entertainment we shall sue for the return of our money.” (See the same quotation at the beginning of this blog post for the relevant citation.) After hearing this quote, I was figuring that Aristotle would thus be harder for me to read than Plato. But my reaction was actually the opposite. That is, I actually found Aristotle easier to read (in the original, at least) than Plato.

Aristotle