David Hume and “The Wealth of Nations”

"Commerce and manufactures gradually introduced order and good government, and with them the liberty and security of individuals, among the inhabitants of the country, who had before lived almost in a continual state of war with their neighbors, and of servile dependency upon their superiors. This, though it has been the least observed, is by far the most important of all their effects. Mr. Hume is the only writer who, so far as I know, has hitherto taken notice of it."

- Adam Smith's "The Wealth of Nations," Book III, Chapter IV

Most people today have never heard of the Scottish philosopher David Hume, a great figure of the Scottish Enlightenment. But many people today have heard of the man who was probably his best friend - a man who was greatly influenced by his philosophy (political, economic, and otherwise), and influenced him in his turn. That man was his fellow Scotsman Adam Smith.

Statues of David Hume and Adam Smith

This is not to say that Mr. Hume's accomplishments were just in economics, or that Adam Smith was the only person that he influenced - he influenced many people, in the natural sciences and elsewhere. However, I shall focus this post on economics, and his influence on Adam Smith; and leave the coverage of his empiricism - and his other contributions to the philosophy of science - to others.

Adam Smith

Latin America became independent because of Napoleonic Wars – (well, partially)

" ... the American continents, by the free and independent condition which they have assumed and maintain, are henceforth not to be considered as subjects for future colonization by any European powers ... "

- The Monroe Doctrine, expressed by James Monroe (then the President of the United States) in his Seventh Annual State of the Union Address (2 December 1823)

What does Napoleon have to do with Latin American independence?

When Napoleon's troops went to occupy Spain and Portugal, they set off a chain reaction of events that had massive effects on the Spanish and Portuguese colonies in Latin America - including, eventually, independence. But I'm getting ahead of myself.

Napoleon Bonaparte

My search for the Hebrew Bible in the original

"And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left."

- The Hebrew Bible, "The Second Book of Moses Called Exodus," Chapter 14, Verses 21 and 22 (as translated by the King James Version of the Bible)

I am an amateur Biblical scholar (emphasis on the "amateur"). I have been trying to learn Greek so that I can read the New Testament in the original one day. (Any observations about being a shameless nerd are readily agreed with.) Many are surprised to learn that the oldest manuscripts of the New Testament were originally written in Greek (rather than Hebrew), and a number have asked me why. The reason is actually that Greek was the international language of the time. It was the language that people published in if they wanted to reach a wide audience, and that was the case with the early New Testament.

By contrast, the Old Testament really was written in Hebrew - or at least, most of it was. Scholars believe that some of it may have originally been written in Aramaic - a Semitic language closely related to Hebrew. In the words of my church's Bible Dictionary: "The original language of most of the Old Testament is Hebrew, but a few portions ... were written in what is popularly called Chaldee, but more correctly Aramaic." (Source: Entry on Bible itself)

My church's edition of the Holy Bible

I then didn't have any plans to learn either Hebrew or Aramaic; as they are difficult languages for English speakers, and my primary Biblical interest was in the New Testament. Nonetheless, I thought that as long as I had a copy of the New Testament in the original Greek, I might as well complement it with a copy of the Old Testament in the original as well. Thus, I looked into what version to get; and found that this was easier said than done.

History's horror stories: The “grand experiments” with communism

Americans have rightly been interested in their own country's history for a long time - both for the moving stories it contains, and for the secrets of its success. But we have long been interested in the stories of less successful countries as well, and we have a never-ending fascination with historical horror stories like those found in Nazi Germany. It is well that we pay them attention; because along with a careful study of the secrets of our own success, it is good to have a healthy knowledge of the causes of other countries' failures; and how the terrible events so tragically found in other countries could have been allowed to happen.

Iron Curtain, 1949 - border between the two Germanies

In that spirit, I set out to talk about another of history's "horror stories" - a story not as well-known as that of Nazi Germany, but one of vital importance nonetheless; which may be even more topical in this day, due to the expanding socialism found within our own country today. I speak of the experiences of other countries with the horrors of communism.

War of “every man against every man”: Thomas Hobbes and the state of nature

The English philosopher Thomas Hobbes once said that the state of nature is a "war of every man against every man." Many have not wanted to believe it (even great democratic philosophers like John Locke), believing that even if men are better off with civil society, life before civil society wasn't all that terrible. "I'm not violent like that!" many say, taking their own aversion to violence as representative of everyone else. "Humanity by nature is peaceful!"

Thomas Hobbes

And even in the book where Hobbes himself made this statement, he acknowledged that "it may seem strange to some man ... that nature should thus dissociate, and render men apt to invade, and destroy one another: and he may therefore ... desire perhaps to have the same confirmed by experience." Thus, he meets this challenge head-on with the following argument:

A review of “Unforgivable Blackness: The Rise and Fall of Jack Johnson”

"Boxing has fallen into disfavor ... The reason is clear: Jack Johnson ... has out-sparred an Irishman. He did it with little brutality, the utmost fairness and great good nature. He did not 'knock' his opponent senseless ... Neither he nor his race invented prize fighting or particularly like it. Why then this thrill of national disgust? Because Johnson is black. Of course some pretend to object to Johnson's character. But we have yet to hear, in the case of White America, that marital troubles have disqualified prize fighters or ball players or even statesmen. It comes down, then, after all to this unforgivable blackness."

- W. E. B. Du Bois, in "The Crisis" (1914), with emphasis added

One of the most important figures in black history was a civil rights leader named W. E. B. Du Bois. He was one of the co-founders of the National Association for the Advancement of Colored People (NAACP); and had the duty of editing their monthly magazine, which was a publication entitled "The Crisis."

W. E. B. Du Bois

Where does the unusual title of the documentary come from?

He wrote in "The Crisis" once in 1914 about an African American boxer named Jack Johnson, who was the first person of this background to become boxing's "Heavyweight Champion of the World." Here is the quote that the title of this Ken Burns film comes from:

W. E. B. Du Bois

It comes from a quote by a civil rights leader named W. E. B. Du Bois, which is as follows:

"Boxing has fallen into disfavor ... The reason is clear: Jack Johnson ... has out-sparred an Irishman. He did it with little brutality, the utmost fairness and great good nature. He did not 'knock' his opponent senseless ... Neither he nor his race invented prize fighting or particularly like it. Why then this thrill of national disgust? Because Johnson is black. Of course some pretend to object to Johnson's character. But we have yet to hear, in the case of White America, that marital troubles have disqualified prize fighters or ball players or even statesmen. It comes down, then, after all to this unforgivable blackness." - W. E. B. Du Bois, in "The Crisis" (1914), with emphasis added

Jack Johnson

The film's title is thus easy to misconstrue as pro-racist (when, in fact, it is the opposite)

With the background established for the title of this film - which is easy to misconstrue, when taken out of context - I will now launch into my review of this film, and talk about this important person from the history of Black America.

A review of Fergal Keane's “The Story of Ireland” (BBC Northern Ireland)

" ... the said kingdoms of Great Britain and Ireland shall, upon the first day of January, which shall be in the year of our lord one thousand eight hundred and one, and for ever, be united into one kingdom, by the name of 'the united kingdom of Great Britain and Ireland' ... "

- Act of Union (Ireland) of 1800, passed by the Parliament of Ireland; and accompanying the Union with Ireland Act of 1800, passed by the Parliament of Great Britain

I should preface this review by saying that I am an American, whose ancestors are predominantly from the "British Isles." Although this includes much English, Scottish, and Welsh; I also have a significant portion of Irish ancestry as well; and so Ireland is something of a heritage country for me. As a disclaimer, though, I will freely say that I have grown up with a generally positive view of the British (although one which recognizes that the British were not perfect people, and did a number of things that complicate their legacy). I will also say freely that all of these things notwithstanding, I have not always sympathized with the anti-British rhetoric coming from some in Ireland today, although I have disagreed with a number of things that the British have done over the years - including the way that they treated my American homeland, in the years of our own revolution; and the way they treated the other colonial peoples of their empire in the complicated history of British imperialism.

A modern stained glass window of Saint Patrick (the man who brought Catholicism to Ireland),

whose authenticity I will neither vouch for nor call into question

Catholics and Protestants is a major theme in Irish history

Nonetheless, all these things aside; I felt like I learned a lot from this landmark documentary on "The Story of Ireland," and it helped me to understand the other side of the story - a largely Catholic viewpoint, to be sure - from the one we often hear in my predominantly Protestant country. I consider myself a neutral in the wars between Catholics and Protestants, I should note; and as a devout member of The Church of Jesus Christ of Latter-Day Saints, I don't feel compelled to pick sides in this argument. (As my dad might say, I "don't have a dog in this fight.") I sympathize with both sides in this struggle to a large degree; and I certainly can understand the Irish side - and even sympathize with some of their grievances against the British - without any feelings of shame about my other "British Isles" heritage.

Union Jack flag, a potent symbol of British union that is controversial in much of Ireland