A review of Aristotle’s “Nicomachean Ethics”

“The best writings of antiquity upon government those I mean of Aristotle, Zeno and Cicero are lost. We have human nature, society, and universal history to observe and study, and from these we may draw, all the real principles which ought to be regarded.”

– John Adams, in a letter to Samuel Adams (18 October 1790)

Surprisingly, I actually found it easier to read Aristotle (in the original Greek, at least) than Plato

I have read Aristotle’s “Nicomachean Ethics” in the original Ancient Greek. Specifically, I read the work from February 2023 to May 2025. (More about why I learned Ancient Greek here, and more about how exactly I learned the language here.) I was surprised by how much I enjoyed the work. It was one of the most interesting works that I’ve ever had the privilege to read. Before undertaking this work, I had been reading some works by Plato instead, including Plato’s lengthy work “Republic.” But I had been somewhat worried about undertaking to read Aristotle, because of a quote from the historian Will Durant. Specifically, Will Durant once quipped that “We must not expect of Aristotle such literary brilliance as floods the pages of the dramatist-philosopher Plato. Instead of giving us great literature, in which philosophy is embodied (and obscured) in myth and imagery, Aristotle gives us science, technical, abstract, concentrated; if we go to him for entertainment we shall sue for the return of our money.” (See the same quotation at the beginning of this blog post for the relevant citation.) After hearing this quote, I was figuring that Aristotle would thus be harder for me to read than Plato. But my reaction was actually the opposite. That is, I actually found Aristotle easier to read (in the original, at least) than Plato.

Aristotle

A review of “Aristotle” (audiobook)

“We must not expect of Aristotle such literary brilliance as floods the pages of the dramatist-philosopher Plato. Instead of giving us great literature, in which philosophy is embodied (and obscured) in myth and imagery, Aristotle gives us science, technical, abstract, concentrated; if we go to him for entertainment we shall sue for the return of our money.”

– Will Durant’s “The Story of Philosophy: The Lives and Opinions of the Greater Philosophers” (1926), Chapter 2, Section 2

Aristotle is one of the most influential philosophers in all of world history. More than 2,000 years after his death, his name is still known, and his works are still studied. I knew his name early in my childhood, but did not examine his ideas until early college. My first philosophy class introduced me to Aristotle, and made me want to learn a bit more about him. As it turned out, my dad already had this audiobook about him by this time. Thus, the two of us listened to it on a moderately long road trip. My dad had already listened to it, but I had not – although I had listened to a similar audiobook about Plato by the same company (Knowledge Products). I greatly enjoyed this audiobook (my second from this series), and it helps that Charlton Heston is narrating it. Nonetheless, this audiobook makes one’s brain hurt after a while.

Aristotle and The Church of Jesus Christ of Latter-Day Saints

One of the great Macedonian kings was Philip II of Macedon. He fathered the boy who would become Alexander the Great, and he hired a tutor to teach this now-famous son. The tutor was another famous person that you've probably heard of, incidentally, because it was none other than Aristotle, the Greek philosopher. Our church is among a number of those whose leaders have quoted from Aristotle, incidentally, as I will show below.

Aristotle

King Philip II of Macedon, who hired Aristotle to tutor his son

Some of the credit for “separation of powers” should go to Polybius

“It is well known that in the Roman republic the legislative authority, in the last resort, resided for ages in two different political bodies not as branches of the same legislature, but as distinct and independent legislatures, in each of which an opposite interest prevailed: in one the patrician; in the other, the plebian. Many arguments might have been adduced to prove the unfitness of two such seemingly contradictory authorities, each having power to ANNUL or REPEAL the acts of the other. … And yet these two legislatures coexisted for ages, and the Roman republic attained to the utmost height of human greatness.”

– Alexander Hamilton, in the Federalist Papers (Federalist No. 34)

In the second century BC, there was an armed uprising against the rule of the “Roman Republic,” by an alliance of Greek states known as the “Achaean League.” There had been close military and religious ties between the two groups before this time; but they were soon cast aside in a conflict known as the “Achaean War.” This was a bitter conflict, in which the Romans quickly crushed the Achaean League; to make sure that all of Greece would soon be under their control. Greece was quickly annexed by the Roman Republic in 146 BC, the same year that Rome was laying siege to the city of Carthage in faraway North Africa. When the city of Carthage was finally sacked in the spring of that same year (after three long years of siege), the last of the three Roman wars with Carthage finally ended. The Roman Republic now controlled much of the Mediterranean.

Roman villas built on the site of Carthage

Polybius was present at the Fall of Carthage in 146 BC

One of the men present at the Sack of Carthage was a Greek historian named Polybius, who would later write an influential work called the Ἱστορίαι (“Historiai”), or “The Histories.” This famous work would cover the history of the Roman Republic from 264 BC to 146 BC, and conclude with his eyewitness account of the fall of Carthage in 146 BC. This work was originally written in his native Koine Greek as 40 different “books,” but only the first five of these “books” have survived in their entirety. The rest of these books survive only in bits and pieces, and it is the surviving portion of the sixth book that I will be focusing on today. (This is the book in which he talked about separation of powers in the Roman Republic.) His analysis of checks and balances in this republic that had conquered his homeland would have a powerful influence on men like Montesquieu and Madison. By extension, it would thus eventually influence the United States Constitution as well.

Polybius