The philosophers that influenced our Founding Fathers

"Whatsoever therefore is consequent to a time of War, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withal. In such condition, there is no place for Industry; because the fruit thereof is uncertain; and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continual fear, and danger of violent death; And the life of man, solitary, poor, nasty, brutish, and short."

- Thomas Hobbes' "Leviathan" (1651), Part I, Chapter XIII, section entitled "The incommodites of such a war" (with spelling modernized)

The Founding Fathers never tried to "reinvent the wheel"

The Constitution was not created in a vacuum - it did not "appear out of nowhere" in 1787 as if there had never been anything before it that was worthwhile. We may sometimes think that we have to credit the Founding Fathers with every good idea that ever arose in politics, as if it would be an insult to them not to do so. But the fact is that there were other smart people before they arrived on the scene; and the Founding Fathers had the "intellectual humility," if you will - not to mention the scholarship - to recognize the wisdom of these prior ages. Indeed, it is a testament to their genius that they listened to these prior philosophers carefully and with an open mind. Our heartfelt respect for our Founding Fathers does not mean that we have to discount everything else that has ever happened. If the Founding Fathers, after all, did not dismiss or ignore these prior philosophers, it would seem that there is no reason for us to do so (if I may be so bold). Even the greatest minds of our country's founding felt the need to listen to other opinions from other ages, and avoid wasting time in a fruitless effort to "reinvent the wheel."

Alexander Hamilton

They used the good ideas of those that came before, and then added their own improvements

Indeed, the Founding Fathers of the United States were - almost without exception - a smart bunch. Many were quite brilliant, and some were very original thinkers. But like any group of smart men, they used the good ideas of those that came before them; often improving on them, the way an inventor improves on previous technology. The list of philosophers that influenced the Founding Fathers is a long one; as they were influenced even by the ones they disagreed with, and many were quite familiar with the "wisdom of the ages." But besides the French philosopher Montesquieu, and the English jurist William Blackstone, the two philosophers that influenced them the most may have been Thomas Hobbes and John Locke: the two that I will focus on here. (For more about Montesquieu's ideas, click here; and for more about Blackstone's ideas, click here. I'll focus this post instead on Hobbes and Locke.) There was much about Thomas Hobbes that our Founding Fathers disagreed with; but there were some important ideas original to him that they agreed with, and that influenced their thinking in the most profound of ways.

A review of PBS Empires “Napoleon”

"Glory is fleeting, but obscurity is forever."

- Napoleon Bonaparte

He was the ruler of France, but learned French as a second language, and spoke it with an accent. He praised the egalitarian ideals of the French Revolution, but always considered himself a little more equal than everyone else (much like a Marxist that way). And he was a military genius whose victories brought him glory and power, but who lost it all through the tragic flaw of always wanting more, and never knowing where to stop.

How Napoleon is perceived in America

The man was Napoleon Bonaparte, and his name is well known to young and old. But few in America know much about him, or care. It's not only that he lived far away from the world we live in - Americans have a never-ending interest in (and horror of) Adolf Hitler, even though he too was across the Atlantic. But Napoleon is perceived to have had little or no effect on American history. Part of it may be that he was so long ago, but part of it may also be the perception that he was beneficial to our country - that his fighting our mutual enemy of that time (Great Britain) kept us from losing our War of 1812. There may be some truth in this; but regardless of one's feelings about it, he was a major foreign policy issue for the presidencies of John Adams, Thomas Jefferson, and James Madison; and was the central fact of domestic life for the vast majority of the continent of Europe. He hit very close to home for them, and inspired a never-ending fascination with his life that lives on in Europe today.

My perspective on “The Communist Manifesto”

Ronald Reagan

"How do you tell a communist? Well, it's someone who reads Marx and Lenin. And how do you tell an anti-communist? It's someone who understands Marx and Lenin." - Ronald Reagan

Vladimir Lenin

I don't think Mr. Reagan really meant that anyone who reads Marx and Lenin is a communist (I've read Marx, and I'm no communist), as the second part of the joke gives some important context for the first. Understanding Marx and Lenin usually requires reading them (as I have done), so we can take the first part of the quote to mean someone who reads Marx and Lenin without understanding them. But the second part can be taken literally, even precisely; which is why I find the joke funny. Those who understand Marx and Lenin are anti-communists.

Karl Marx

Friedrich Engels

My experience with French

"♪ Allons enfants de la Patrie / Le jour de gloire est arrivé! ♪" ("♪ Oh come, ye children of the Fatherland / the day of glory has arrived! ♪")

- Opening lines of "La Marseillaise" (1792), which became the French national anthem in 1795 (and remains such today)

Many of my Facebook friends have seen my posts about Spanish, and the various ways in which I have tried to learn the language. My experience with French is not as well-known to my friends, because I have tended not to share it as publicly. But I actually became fluent in French before I became fluent in Spanish. One of my other posts details my high school and college class experience in learning the language, so suffice it to say here that I took the equivalent of two years of college French. Those who want to know more about my experience with French classes are advised to read this blog post. I will focus this blog post on my efforts since that time.

A review of "Crucible of Empire: the Spanish-American War"

I just finished watching "Crucible of Empire: The Spanish-American War," PBS's two-hour documentary about this time. I was generally impressed by this documentary. One of the pleasant surprises for me was that they did not just cover the American side, but also the Cuban and Filipino sides as well. They interview some Filipino historians in addition to American ones, although there are no interviews with Cubans or Spaniards. The Cuban part is more understandable, since people in this communist country cannot speak their mind freely without fear of government reprisal; but the general omission of the Spanish perspective is something of a mystery, given the pains that they took to depict other perspectives.

Map of the Americas, with Cuba highlighted in red

This war was a two-front war, fought in both Cuba and the Philippines ...

This war of 1898 was really a two-front war, with fighting in both the Caribbean and the Pacific. Thus, the geography of the war is somewhat complicated. On the one hand, Cuba is a Caribbean island close to American Florida; but on the other hand, the Philippines are way across the Pacific Ocean, with distances comparable to those traversed during the Pacific theater of World War II. Thus, the fighting in this war was somewhat spread out.

Far side of the globe, with Philippines highlighted in green

America and The Church of Jesus Christ of Latter-Day Saints

"And for this purpose have I [the Lord] established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood."

- "The Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints," Section 101, Verse 80 (written 1833)

The Book of Mormon has some scriptures about America, which have special meaning to American members of The Church of Jesus Christ of Latter-Day Saints.

Ezra Taft Benson

It is fitting to acknowledge here that we are a worldwide church, with members in many different countries; and that in the words of President Benson, we "cherish patriotism and love of country in all lands." (see April 1976 General Conference talk) But today, I would like to talk about these scriptures which have special meaning to American members of The Church of Jesus Christ of Latter-Day Saints.

Reflections on learning about history of Ancient Greece

"The history of the ancient Greeks is one of the most improbable success stories in world history. A small people inhabiting a country poor in resources and divided into hundreds of squabbling mini-states created one of the world's most remarkable cultures."

- Preface to "A Brief History of Ancient Greece: Politics, Society, and Culture" (2nd edition, 2009), page xv

So I recently finished reading a textbook about the history of Ancient Greece. (I've still got a long way to go in my book about the Ancient Greek language, but I've just finished my book about their history.) Fascinating stuff - I'm glad I invested the time in learning it.