Postmodernists seem to misunderstand the natural sciences

“Rather, they cling to the dogma imposed by the long post-Enlightenment hegemony over the Western intellectual outlook, which can be summarized briefly as follows: that there exists an external world, whose properties are independent of any individual human being and indeed of humanity as a whole; that these properties are encoded in ‘eternal’ physical laws; and that human beings can obtain reliable, albeit imperfect and tentative, knowledge of these laws by hewing to the ‘objective’ procedures and epistemological strictures prescribed by the (so-called) scientific method.”

– Alan Sokal’s “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity” (1996) – later revealed by the author to be a hoax, which he used to demonstrate how academic journals that lack peer review can allow complete nonsense like this to slip by unnoticed

Disclosure: I lack training in the natural sciences (but, then, so do most postmodernists)

Postmodern ideas have now gained a foothold in the humanities and social sciences. For example, these views seem to be particularly popular among professors of literature and philosophy. Many of them argue that all truth is both relative and subjective – a doctrine known as “relativism.” Some of them have even argued that morality is relative, to either the individual or the broader culture – a better subject for two other posts. (To be released later on.) Postmodernists are also skeptical of what they call “meta-narratives,” or grand narratives about the larger world. And, in the context of the natural sciences, they believe that the natural sciences support their relativist view of things. They believe that mathematics and physics both deny the possibility of a true knowledge of nature. They cite a number of math and science ideas (four in particular) to support these strange interpretations. But it seems that they have grossly misunderstood these ideas, which do not actually make the claims that the postmodernists attribute to them. Thus, it might be helpful to set the record straight, and show what the sciences actually say about relative truth and the theory of knowledge. I should acknowledge that, like my current targets, I admittedly lack training in the natural sciences or higher mathematics myself. I freely admit this up-front. But, then, most of my postmodern targets seem to lack training in these subjects, too – virtually all of them, it seems. Thus, any criticisms on this score would have to go both ways, if true fairness is to be observed.

Jean Baudrillard, postmodern philosopher and sociologist

The Seven Years’ War was a massive worldwide conflict

“The free exercise of the roman religion [in Canada] is granted, likewise safe guards to all religious persons, as well as to the Bishop, who shall be at liberty to come and express, freely and with decency, the functions of his office, whenever he shall think proper, until the possession of Canada shall have been decided between their Britannic and most Christian [French] Majesties.”

– Articles of Capitulation of Quebec (18 September 1759), Number 6 – the document that changed Canada from a French colony into a British colony

The Seven Years’ War was a true world war, fought on five different continents

When we think of the eighteenth century, we usually think of the great revolutions in America and France, which were in the latter half of that century. And these revolutions obviously were quite important. But these revolutions were an outgrowth of previous conflicts, including (arguably) the Seven Years’ War. The Seven Years’ War was a true world war, to a degree that the later Napoleonic Wars were not. Specifically, the Seven Years’ War would eventually be fought on five different continents. The conflict would have profound consequences for the fate of empires, and even for the map of the world. There has been at least one major documentary about the “French and Indian War,” a related war that helped to spark the larger “Seven Years’ War.” But no documentary overview of the Seven Years’ War has yet been attempted. Thus, it seems to remain mostly forgotten today. Therefore, I would like to attempt an overview of this conflict, and of the many sub-conflicts that were a part of it. That is, I will try to show how the Seven Years’ War rocked the eighteenth-century world, and how it was fought from one end of this globe to the other.

Naval battle of Quiberon Bay, 1759 – Off the coast of Brittany, France

A review of “Real Estate and Collectibles” (audiobook)

So I was recently listening to some additional presentations from an audio series about investment. This particular installment was called “Real Estate and Collectibles.” I found out that it was actually two presentations: one about “The Collectors,” and one about “The Real Estate Tycoons.” Both were as interesting as I expected them to be, and brought back fond memories of my days as a business major.

A review of Michael Wood’s “Art of the Western World”

In 1969, the BBC released a classic television series called “Civilisation” (spelled in the British way). This prior series was presented by the art historian Kenneth Clark, and also details the “art of the Western world.” I am a major fan of the Kenneth Clark series, as I describe here. But it is said that each generation writes its own history. Thus, in 1989, the BBC also engaged Michael Wood to make the series “Art of the Western World.” This was some twenty years after the making of the original “Civilisation.” Michael Wood was trained as a historian, and he is an excellent filmmaker and storyteller. But he seems to have no background in art history, and probably felt his lack of knowledge in this area when he made this film. Thus, in every episode, he sometimes delegated the presenting job to other people, whose expertise he presumably would have admired. This is a different technique from merely interviewing scholars, although he also did some of that as well (particularly in his last episode). Rather, he seems to have allowed his chosen scholars a great degree of creative control over certain segments of the film. He allowed them to say basically whatever they want, and narrate their segments as they see fit. He also gave them some creative control over what images were to be shown on screen during their presentations. I don’t think I’ve ever seen another documentary film that uses this distinctive technique. This allows him to compensate somewhat for his own lack of formal background in art history. That is, he sticks to what he knows, and Michael Wood knows quite a lot.

U-boats in the Great War: The other “Battle of the Atlantic”

German U-boats were once the terror of the high seas, and this was true during both world wars. In the First World War, this campaign had much to do with the eventual American entry into the war. But we tend to associate these campaigns with the Second World War, which will probably continue to enjoy more glory than the first one ever did. And, in truth, the Battle of the Atlantic really was quite important. We thus tend to associate the phrase “Battle of the Atlantic” with World War Two, and describe its World War One equivalent simply as the “Atlantic U-boat campaign.” (When using the generic phrase “U-boat campaign,” though, this can also include the lesser-known “Mediterranean U-boat campaign.”) But in a broader sense, the First World War version was also a “Battle of the Atlantic,” and was vitally important in its own right. It was the lifeline of Allied Europe during the Great War, and (as mentioned earlier) played a big role in getting America to enter the war. This post will describe the U-boat front of the Great War, with a particular focus on the changing role of the Americans in this campaign. But I assure readers from other countries that I will tie in our own situation to that of our many allies, since it affected every other nation that participated in these campaigns – as readers may soon see, if they indeed decide to read this post.

German U-boats at Kiel (before the war started), 1914

A review of “Søren Kierkegaard” (audiobook)

He was one of the greatest Christian philosophers of all time. But, in a particular way, he was one of the greatest philosophers of the nineteenth-century “Age of Romanticism.” His full name was Søren Aabye Kierkegaard, and he was born in Copenhagen, Denmark. He may be the most notable philosopher ever to write in the Danish language, since relatively few come from this small country. But his works have since been translated into many other languages (including English), and they continue to be read in certain circles today.

Struggle over the Marxist heritage: The battle for the ivory tower

Karl Marx attacked other socialist and communist schools in “The Communist Manifesto”

The debate over the Marxist heritage is at least as old as Marxism itself. In the nineteenth century, for example, Karl Marx and Friedrich Engels published a brief work called “The Communist Manifesto.” This remains one of the most influential tracts ever written on economic theory. In that same century, they also published a three-volume work called “Das Kapital.” Some would argue that this is the most talked-about book in the social sciences – or, at least, the work that’s most frequently cited in academic journals of the social sciences. These nineteenth-century works are thus among the most influential books in human history. But Karl Marx debated with others in the budding socialist and communist movements, even attacking many of them in “The Communist Manifesto.” For example, “The Communist Manifesto” contains specific attacks on “reactionary socialism” – including “feudal socialism,” “petty-bourgeois socialism,” and “German, or ‘true,’ socialism” (as it was then called). He also attacks “conservative, or bourgeois, socialism,” although he has more mixed feelings about “critical-utopian socialism and communism” – as he states in the work itself. (Source: Chapter III, Section 3) Thus, the debate over socialism and communism goes back at least as far as the nineteenth century. Nonetheless, it still continues in full force today. Thus, this post will give a brief overview of the debates within the Marxist community, in the years since Marx’s death at age 64. I will have to skip over the original words of Marx himself, since I cover them elsewhere. Therefore, this will include a special focus on both the twentieth and twenty-first centuries, and the developments in Marxist thinking since the twentieth-century Russian Revolution.

Karl Kautsky

A review of Michael Wood’s “The Great British Story: A People’s History”

In America, Ken Burns once said something interesting about American history. That is, he said that the history of the United States is usually told as “a series of presidential administrations punctuated by wars.” You could probably say something similar about the history of our mother country. Schoolchildren in the British Empire were once required to memorize the chronological order of the kings and queens of England. I suppose that there might have been some value in having schoolchildren memorize this stuff. As someone who studies the laws of England, I can tell you that the numerical citation of a Parliamentary law still makes reference to whichever monarch was in power at the time of its passage. Nonetheless, there’s still something to be said for the history of ordinary people as well – and I should note that some of those “ordinary” British people were my own ancestors! My mom has a real talent for family history, and so I’ve seen the names of some of my British ancestors from centuries ago. I’ve even done church work for some of them. (More about that here.) They lived through invasions, plagues, famines, and wars – and passed on their genes well enough to give me the opportunity of writing this post. Thus, this is a personal story for me, since only a few of my British ancestors were “powerful monarchs.” Most of them were ordinary peasants, like the people dramatized in the various episodes of this series.