Aristotle and The Church of Jesus Christ of Latter-Day Saints

One of the great Macedonian kings was Philip II of Macedon. He fathered the boy who would become Alexander the Great, and he hired a tutor to teach this now-famous son. The tutor was another famous person that you've probably heard of, incidentally, because it was none other than Aristotle, the Greek philosopher. Our church is among a number of those whose leaders have quoted from Aristotle, incidentally, as I will show below.

Aristotle

King Philip II of Macedon, who hired Aristotle to tutor his son

Socrates and The Church of Jesus Christ of Latter-Day Saints

The Church of Jesus Christ of Latter-Day Saints is among a number of churches that value the wisdom of Socrates. Church leaders have even quoted from him over the years at times. I have given some of these quotes in another post about Plato, so I will try to minimize the redundancy here. Suffice it to say that Socrates is important to us, and that I will try to show this with some relevant quotes.

Socrates

A review of “The War That Made America”

"Since the English have in their power an officer and two cadets, and, in general all the prisoners whom they took when [they] assassinated Sieur de Jumonville they now promise to send them with an escort to Fort Duquesne, situated on Belle River, and to secure the safe performance of this treaty article, as was as of the treaty ... "

- English translation of the "Articles of Capitulation" after the Battle of Fort Necessity, Article 7 - the French text of which was mistakenly signed by George Washington (who did not speak French) on 3 July 1754, in the belief that the translation given to him had been accurate (which it probably wasn't)

This documentary is about the French and Indian War, not the American Revolutionary War ...

When most people hear the phrase "the war that made America," the event they would think of is the "American War of Independence." (Or as we call it in America, the "American Revolution," or the "American Revolutionary War.") Most people would be surprised to learn, then, that this is about the "French and Indian War" - or the "Seven Years' War," as it's known elsewhere (including in Canada). This war took place over a decade before the creation of the United States, and ended some years before the first shots of the Revolution were fired at Lexington and Concord. It's also important for the future history of Canada, because it turned Canada from a French colony into a British colony, and thus secured the dominance of English speakers in the region. The year 1759 is thus a controversial year in Canadian history, and it is resented bitterly by French Canadians - not to mention the First Nations Canadians. Nonetheless, it is American history that is the focus here, even if the documentary is narrated by the First Nations Canadian Graham Greene (which it is).

Battle of the Plains of Abraham - Quebec, 1759

The bitter strife of the Revolution actually had its roots in this war

At this time, the British Crown ruled the Eastern Seaboard of this continent, and its colonies were loyal outposts of the British Empire. These colonies all had their own militias that took part in this struggle, but they were not terribly impressive compared to the professional Redcoat soldiers, who arrived from Britain in considerable numbers after the war began. These Redcoat soldiers were the real backbone of the British presence there, and they had reason to view the colonial militias with some contempt. They were tactless enough to express this contempt more than once, and there were signs of friction between the two even during this period. The colonial governments resisted London's attempts to pay for the war by taxing the colonies, and they actually insisted on retaining local control over the colonial militias with regards to staffing and - even more importantly - military strategy. The bitter strife of the Revolution thus had its roots in this war; and the two groups' fighting alongside each other was a temporary situation that would not last.

The Albany Congress - New York, 1754 (one of the precursors to the later Continental Congresses)

Some of the credit for “separation of powers” should go to Polybius

“It is well known that in the Roman republic the legislative authority, in the last resort, resided for ages in two different political bodies not as branches of the same legislature, but as distinct and independent legislatures, in each of which an opposite interest prevailed: in one the patrician; in the other, the plebian. Many arguments might have been adduced to prove the unfitness of two such seemingly contradictory authorities, each having power to ANNUL or REPEAL the acts of the other. … And yet these two legislatures coexisted for ages, and the Roman republic attained to the utmost height of human greatness.”

– Alexander Hamilton, in the Federalist Papers (Federalist No. 34)

In the second century BC, there was an armed uprising against the rule of the “Roman Republic,” by an alliance of Greek states known as the “Achaean League.” There had been close military and religious ties between the two groups before this time; but they were soon cast aside in a conflict known as the “Achaean War.” This was a bitter conflict, in which the Romans quickly crushed the Achaean League; to make sure that all of Greece would soon be under their control. Greece was quickly annexed by the Roman Republic in 146 BC, the same year that Rome was laying siege to the city of Carthage in faraway North Africa. When the city of Carthage was finally sacked in the spring of that same year (after three long years of siege), the last of the three Roman wars with Carthage finally ended. The Roman Republic now controlled much of the Mediterranean.

Roman villas built on the site of Carthage

Polybius was present at the Fall of Carthage in 146 BC

One of the men present at the Sack of Carthage was a Greek historian named Polybius, who would later write an influential work called the Ἱστορίαι (“Historiai”), or “The Histories.” This famous work would cover the history of the Roman Republic from 264 BC to 146 BC, and conclude with his eyewitness account of the fall of Carthage in 146 BC. This work was originally written in his native Koine Greek as 40 different “books,” but only the first five of these “books” have survived in their entirety. The rest of these books survive only in bits and pieces, and it is the surviving portion of the sixth book that I will be focusing on today. (This is the book in which he talked about separation of powers in the Roman Republic.) His analysis of checks and balances in this republic that had conquered his homeland would have a powerful influence on men like Montesquieu and Madison. By extension, it would thus eventually influence the United States Constitution as well.

Polybius

Spying during the Cold War was a risky business

“Bond … JAMES Bond.”

In May 1960, an American U-2 spy plane was shot down by the Russians over Soviet territory, which caused something of a crisis in the free world at that time. Francis Gary Powers (the pilot) bailed out of the plane safely, but was quickly captured by the Russians, and forced to admit that he was a spy for the CIA (which he really was). The Soviets had all that was left of the crashed aircraft, along with the spying technology that had survived the crash. They also had actual photos of the Russian military bases that the cameras from on board the plane had taken. After denying the military nature of the plane's mission, the United States eventually admitted that the aircraft was a spy plane; and not out on a “weather research mission” as it had originally claimed.

American pilot Francis Gary Powers, in a special pressure suit for stratospheric flying

What happened to the pilot of the U-2 spy plane shot down in 1960?

Unfortunately for Mr. Powers, the Soviets actually convicted him of espionage three months later. They thus sentenced him to a full three years' imprisonment and seven years' hard labor. Fortunately for Powers, though, his country had already captured Soviet agent Rudolf Abel for a like offense; and exchanged him for both Powers and an American student named Frederic Pryor in 1962. Powers was thus able to go home as a free man at that time, and thus got off relatively easily – after only serving two years of his sentence from the Soviets. But many other spies were not so lucky, and some were killed when the Russians discovered them. The Americans, too, engaged in some executions of convicted spies, of course; as did most other countries that participated in the Cold War. But the Soviet executions had a particular reputation for brutality (and wanton cruelty), and they could get away with sentencing more people because of their standards of evidence being somewhat lower than in the free world. Being a spy was not a “glamorous thing” like in the movies for most agents, it would seem. Thus, the casualties of the Cold War were not limited to actual “shooting wars” between the two sides.

American pilot Francis Gary Powers, when he was in Soviet custody

Nixon's visit to China: Driving a wedge between China and the Soviet Union

This might seem a strange way to begin a blog post about American diplomacy in the Nixon era, but the year 1949 was significant for both the Russians and the Chinese. For the Soviets, it was the year that they became the second nation (after the United States) to get the atomic bomb. For the communist Chinese, it was the year that they proclaimed the "People's Republic of China" in the mainland, which is the communist government that still rules China today. Both of these were massive events that were of the utmost importance for this story, but it was the second event that has the most explanatory power for what went on there. Thus, it is the second of these two events that I will be focusing on here at the beginning of this post, as a way of setting up my discussion of the other things later.

Mao Zedong, dictator who proclaimed the "People's Republic of China"

What did the Constitution say about slavery?

The original Constitution never used the words "slave" or slavery," but it sure did talk about them ...

In the Constitutional Convention, the Northern and Southern states agreed to a number of compromises about slavery. But in the Constitution itself, you will not find the words "slave" or "slavery" anywhere (at least, not until the Thirteenth and Fourteenth Amendments of the 1860's).

Constitutional Convention, 1787

For example, it used euphemisms like "service or labour," or the "importation of such persons"

Instead, you will find a number of diplomatically-worded euphemisms that were meant to ease the consciences of Northerners on this issue, such as the ones that follow. Instead of "slavery," they say "service or labour." Instead of the "slave trade," they say the "importation of such persons." And instead of just saying "slaves," they say "three-fifths of all other persons" (which I will elaborate on later here.)

Slave dance to banjo, 1780's