A review of “Isaac Newton’s New Physics” (audiobook)

“If I have seen further it is by standing on the shoulders of giants.”

– Isaac Newton, in a letter to Robert Hooke on 5 February 1675

Sir Isaac Newton revolutionized how human beings see the world … and the universe. He may have been the most influential scientist of all time. It is said that Albert Einstein kept a picture of Newton on his “study wall,” alongside his other pictures of Michael Faraday and James Clerk Maxwell. But in Newton’s time, the word “scientist” did not exist yet, nor did the phrase “natural science.” Instead, the subject was described as “natural philosophy,” making Newton into a “natural philosopher.” In modern philosophical terms, Newton would be in the empirical tradition, although he showed the influence of some Continental Rationalists like René Descartes as well.

Reflections on learning about early Christianity and Rabbinic Judaism

“Typically, Jewish history and Christian history are taught by different teachers; they are even considered different disciplines. As Oxford don Geza Vermes points out in his introduction, this book is unique; it is a parallel history of early Christianity and Rabbinic Judaism, an attempt to trace their stories side by side.”

– Hershel Shanks, in his Foreword to “Christianity and Rabbinic Judaism: A Parallel History of Their Origins and Early Development,” page xv

What is “Rabbinic Judaism,” and when (and where) does it come from?

Judaism was the first of the major Abrahamic religions, and the only one until the advent of Christianity in the first century. Since it is still around today, Judaism is by far the oldest of these religions. You might already know that it is today split into many different camps. But the vast majority of these camps could be classified (in one form or another) as “Rabbinic Judaism.” What is “Rabbinic Judaism,” you might be wondering? It is simply Judaism where a “rabbi” is important, because “rabbi” is the biggest root word of the word “Rabbinic.” “Rabbinic Judaism” was born shortly before the advent of Christianity, although it seems not to have been known by that name at that time.

An artist’s rendition of the Temple of Solomon, sometimes known as the “First Temple”

A review of William Lloyd Garrison’s “The Liberator” (audiobook)

“On this subject, I do not wish to think, or speak, or write, with moderation. No! no! Tell a man whose house is on fire, to give a moderate alarm; tell him to moderately rescue his wife from the hand of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; -- but urge me not to use moderation in a cause like the present. I am in earnest -- I will not equivocate -- I will not excuse -- I will not retreat a single inch -- AND I WILL BE HEARD.”

– First issue of William Lloyd Garrison’s “The Liberator,” in a column entitled “To the Public” (published January 1, 1831)

William Lloyd Garrison campaigned tirelessly against the institution of slavery. For 35 years, he published an influential antislavery newspaper that was aptly titled “The Liberator.” It had a modest circulation of only 3,000, but there were many influential people in its readership. These included the former slave Frederick Douglass, who would go on to become a tireless antislavery campaigner in his own right.

My deep and abiding love of the Bible

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”

– The New Testament, “The Second Epistle of Paul the Apostle to Timothy,” Chapter 3, Verses 16 and 17 (as translated by the King James Version of the Bible)

My childhood experiences with the Bible

I was raised in a Christian religion, and grew up going to church every Sunday with my family. Thus, my education in the Bible began at a very young age; and I was fortunate to have good Christian values planted in me at a very early age. I grew up with the great stories of the Bible, from the Creation and Exodus found in the Old Testament, to the Nativity and Easter stories found in the New Testament. The Bible is filled with great stories, and I am convinced that this is part of its great power to influence humanity to do good and become better people. Children latch on to the stories of Joseph in Egypt, David and Goliath, and Daniel and the Lions’ Den; and their power is not lost on adults – they still have the power to grab and move people, even in their old age.

My favorite painting of Jesus Christ

The Gettysburg Address explained

If you feel like you don’t understand the Gettysburg Address, this post is for you.

What the heck does “Fourscore and seven years ago” mean?

When people think of the Gettysburg Address, the first thing they think of is the opening phrase: “Fourscore and seven years ago.” Most people don’t even know what a “score” is, so perhaps I should define it for my readers. A “score,” in this context, is an older way of saying “twenty.” Thus, “Fourscore” is four times twenty (which is eighty), and “Fourscore and seven” would be eighty-seven. Lincoln was giving this speech in 1863. If you do the math, 1863 minus 87 gives you the year 1776 – the birth year of this country.

Sketch of Abraham Lincoln giving the Gettysburg Address

A review of “Technical Traders and Commodity Speculators” (audiobook)

So I was recently listening to some additional presentations from an audio series about investment. This particular installment was called “Technical Traders and Commodity Speculators.” I found out that it was actually two presentations: one about “The Technical Traders,” and one about “The Commodity Speculators.” Both were as interesting as I expected them to be, and brought back fond memories of my days as a business major.

A review of “Crashes, Booms, Panics, and Government Regulation” (audiobook)

So I was recently listening to some presentations from an audio series about investment. This installment was called “Crashes, Booms, Panics, and Government Regulation.” I found out that it was actually two presentations. One was called “Crashes, Booms, and Busts,” and the other was called “The New Deal and Government Regulation.” Both were more historical than I would have thought, which added to the appeal for someone like me.

A review of the BBC’s “The Normans” and “The Normans: The Complete Epic Saga”

There’s a reason that 1066 is the best remembered year in British history. In that year, the Normans invaded England. They are the last people ever to do so successfully. Others have tried since then (notably Napoleon and Hitler), but none of them have succeeded. This is known in English history as “the Norman Conquest” – or sometimes, just “the Conquest.” But who were the Normans? Where did they come from? How did they come to be in France – and then, later, in England? Did they engage in conquests elsewhere in the world? And why, after all of their successes, did they suddenly disappear from the pages of history?

These are complicated questions, and researching them brings a number of surprising answers. But two documentaries are especially good at delving into this subject. They are the BBC’s “The Normans” and “The Normans: The Complete Epic Saga.” I considered reviewing them separately in two different blog posts, but the overlap between them is quite considerable. Thus, it may make sense to cover them together here, and show their relative advantages and disadvantages. Each of them covers some things that the other doesn’t, and brings a unique perspective to some of the events that both of them cover.

A review of “Exploring and Mapmaking” (audiobook)

The “Age of Exploration” is today known for shameless imperialism, but it also saw many advances in our scientific understanding of the earth. As European explorers traversed the globe, they created maps of regions that had never been mapped before. They also were the first to scientifically describe some of the local flora and fauna. But the focus of this audiobook is more on advances in navigation, and how to create reliable maps of the areas that they were traveling.

Reflections on learning about history of Ancient Israel

“This book is intended for people of all faiths – and for skeptics, too. It reflects no particular religious commitments – nor is it anti-religious. The authors include Protestants, Catholics, and Jews. They live in Israel, France, and the United States.”

– Hershel Shanks, in “Ancient Israel: From Abraham to the Roman Destruction of the Temple” (Revised & Expanded Edition), page xvii – part of a section entitled “Introduction to the Original Edition”

This book is an introduction to the much-debated archeology of the Bible

The archeology of the Bible is one of the most hotly-debated areas in all of archeology. Jews, Christians, and their respective critics all seem to have something to say about it. Some Jewish and Christian scholars have gone so far as to argue that archeology “proves” the truth of either the Hebrew Bible, or the Christian Bible, or both. Some critics of these religions have done the exact opposite, arguing that archeology “disproves” one or both of these religions. The archeological evidence, they say, is “inconsistent” with the historical narrative as presented by their respective scriptures.

A review of Neil deGrasse Tyson’s “Cosmos: A Spacetime Odyssey”

I am a big fan of the original “Cosmos” TV series, made by Carl Sagan in 1980. Thus, when I heard that there was a 2014 reboot of the series, I had great interest in seeing it. It turned out to be not as good as the original series, although the newer series had its moments, and justified the cost of the purchase.

Alexis de Tocqueville often cited Judge Joseph Story

Joseph Story was a U. S. Supreme Court justice, appointed by President James Madison

In 1812, President James Madison appointed a new justice to the United States Supreme Court. That justice was Joseph Story. At the time that I write this, he is the youngest person ever to be nominated (let alone appointed) as a Supreme Court justice. He would influence a young lawyer named Abraham Lincoln, as I show in another post. But he would also influence a young Frenchman who once visited the United States in the 1830’s. That Frenchman was Alexis de Tocqueville, who would later become famous for a work entitled “De la démocratie en Amérique” (“Democracy in America”). The book contains many citations to Judge Joseph Story.

Joseph Story, a United States Supreme Court justice (appointed by James Madison)

Abraham Lincoln recommended Joseph Story, and Jefferson Davis criticized him

Joseph Story was a U. S. Supreme Court justice, appointed by President James Madison

In 1812, President James Madison appointed a new justice to the United States Supreme Court. His name was Joseph Story, the author of a three-volume work that I would like to read someday. The work is simply called “Commentaries on the Constitution of the United States.” Story had been a Supreme Court justice for more than 20 years, when he published this three-volume work in 1833. He did not leave the court until his death in 1845.

Joseph Story

A review of “Versailles” (French documentary)

“L’état, c’est moi.” (“I am the State.”)

– A line attributed to King Louis XIV of France – a line that he may or may not have actually said, but which nonetheless seems to accurately express his views on government (and himself)

Aerial view of the Palace of Versailles

A film about three kings of France, one of whom was executed …

In 1643, a new king was crowned in France. Officially, he would be known as Louis the Fourteenth, but he is also known by the nickname of “Le Roi Soleil” (or “The Sun King”). Some consider him the longest-reigning absolute monarch in history. The term “absolute” is appropriate here, because he ruled with an iron fist. But this film doesn’t just cover him – they also cover two other kings as well, both of whom were his descendants. One was Louis the Fifteenth, who is known by the nickname “Louis le Bien-Aimé” (“Louis the Beloved”). This nickname is somewhat ironic, because he became somewhat unpopular later on. And the other king was Louis the Sixteenth, who is best known for dying by the guillotine, when he was executed during the French Revolution. They were three kings in a row, with no other kings in between – either by the name “Louis,” or by any other name. Together, they reigned for a period of nearly a century and a half.

Execution of King Louis the Sixteenth by the guillotine, 1793

A review of “St. Augustine” (audiobook)

In the fourth century CE, the Roman emperor Constantine converted to Christianity, causing many of his subjects to follow his lead in this regard. Thus, the Roman Empire had become Christian earlier in the century in which Augustine was born. They had also adopted the Nicene Creed, and its Trinitarian view of Godhood. At that time, the Roman Empire controlled North Africa, including a town called Hippo Regius. It was in this town that a woman named Monica (possibly a Berber) gave birth to him, raising him in the Catholic faith. Her very name “Monica” is often believed to be Berber, although Augustine’s father had a more Latin name which may indicate some degree of Romanization. It is unknown whether either one was a Berber or an Italian Roman.

A review of “Georg Wilhelm Friedrich Hegel” (audiobook)

“What is rational is real; And what is real is rational.”

– Georg Wilhelm Friedrich Hegel’s “Elements of the Philosophy of Right” (1821)

In his youth, Karl Marx described himself as a “Young Hegelian” (or follower of Hegel). He liked a number of things about Hegel – such as his “dialectic,” which influenced Marx’s theory of the evolution of societies, leading gradually towards communism. (This Marxist theory is sometimes known as “historical materialism,” an application of Marx’s version of the dialectic.) Marx would later break with Hegel on a number of issues, but Hegel’s influence upon him was nonetheless quite profound. More than any other thinker, Hegel helped to shape the thought of the young Karl Marx, who would in turn shape the future of socialism and communism.

A review of Michael Wood’s “In Search of the Dark Ages”

During the Dark Ages, there were a number of invasions of what is today “England.” Some of them were before the state of England was created, while others of them happened long after its formation. But if you want a good television overview of these invasions, you’d be hard-pressed to find a better one than Michael Wood’s “In Search of the Dark Ages,” made for the BBC in the late seventies and early eighties.

A review of “The Germanic Tribes”

Warning: This blog post contains a picture of an actual human skull from centuries ago.

What is this film about, and why should I care about it?

In the fifth century AD, three Germanic tribes invaded the British Isles. They were called the Angles, the Saxons, and the Jutes. Two of them are sometimes lumped together into the term “Anglo-Saxons,” a major group for British history. It is from the word “Angles” that the word “England” itself comes – and, by extension, “English,” the name for the language in which I’m writing this. But this documentary doesn’t just cover the Early Middle Ages – it also covers the earlier “classical antiquity” period, focusing especially on the time of the Roman Empire. The first three episodes focus on the antagonistic relationship between the Romans and the Germanic tribes. Later on, they talk about the fall of the Western Roman Empire, and Europe’s resulting transition into its “Dark Ages” period. Thus, they talk about the bridge between the classical period and the medieval period in this film.

Latest reconstruction of the Sutton Hoo helmet, a famous Anglo-Saxon helmet

Why I am learning Biblical Hebrew

“And he [Jonah] said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.”

- The Hebrew Bible, “Jonah,” Chapter 1, Verse 9 (as translated by the King James Version of the Bible)

I’ve posted a lot on Facebook about how I’ve been learning Ancient Greek. There’s been a lot of good reaction to this over the years, and some of my posts about it have been surprisingly popular (at least by my standards). I plan to continue learning Ancient Greek, but I have recently decided to undertake the study of Biblical Hebrew as well. Why would I want to do this, you might ask? Why do I not content myself with the languages that I already know? This is what I address in this post. It’s easy to assume that I’m just doing this because this was the language of the “Old Testament” - or the “Hebrew Bible,” if you prefer. And in truth, that is indeed a big part of my motivation. But there are a few other reasons as well, which are also motivations for me to learn Biblical Hebrew. Thus, I thought that I’d write this post to explain.

A review of Alexis de Tocqueville’s “Democracy in America” (book)

“Amongst the novel objects that attracted my attention during my stay in the United States, nothing struck me more forcibly than the general equality of conditions. I readily discovered the prodigious influence which this primary fact exercises on the whole course of society … I speedily perceived that the influence of this fact extends far beyond the political character and the laws of the country, and that it has no less empire over civil society than over the Government; it creates opinions, engenders sentiments, suggests the ordinary practices of life, and modifies whatever it does not produce. The more I advanced in the study of American society, the more I perceived that the equality of conditions is the fundamental fact from which all others seem to be derived, and the central point at which all my observations constantly terminated.”

– Opening lines of Alexis de Tocqueville’s “Democracy in America” (1835), Book 1, Introductory Chapter

I recently finished reading this work in its original French …

I recently finished reading Alexis de Tocqueville’s “De la démocratie en Amérique” (“Democracy in America”) in the original French. The work took me over three years to finish. Specifically, I read the work from March 2019 to July 2022. I would first read a paragraph out loud in French, then out loud in English, and then out loud in French again before moving on to the next paragraph. In this way, I got through the entire work one paragraph at a time. After doing so, I have much to say about it – some of it positive, and some of it negative. But first, let me give some comments on how (and why) the book was written, and how it was informed by Tocqueville’s travels to the United States.

Alexis de Tocqueville

A review of PBS’s “The Long Walk of Nelson Mandela”

“No one in my family had ever attended school ... On the first day of school my teacher, Miss Mdingane, gave each of us an English name. This was the custom among Africans in those days and was undoubtedly due to the British bias of our education. That day, Miss Mdingane told me that my new name was Nelson. Why this particular name, I have no idea.”

– Nelson Mandela’s “Long Walk to Freedom, Volume I: 1918-1962” (published 1994)

This is the second program that PBS’s “Frontline” made about Nelson Mandela

“The Long Walk of Nelson Mandela” is PBS’s longest program about Mandela’s life. At two hours long, this episode of “Frontline” is as in-depth as any treatment of his life that you’re likely to find for television. But there was another “Frontline” episode made about him in 1994, on the eve of the elections that first propelled him into power. This earlier program was only one hour long, and was simply titled “Mandela.” At that time, Mandela’s groundbreaking presidency had not yet happened, and he was just a candidate for the presidency. But “The Long Walk of Nelson Mandela” was made in 1999, when Mandela was about to leave office. He was scheduled to leave the presidency just one month after this program was released. Most of his presidency had already transpired, and so they were able to have slightly more hindsight about his pre-presidency life. But more importantly, this program is two hours long, and was thus able to go into slightly more depth than the one-hour program. This is the greatest strength of this documentary.

Nelson Mandela

A review of Cecil Jenkins’ “A Brief History of France” (book)

“The French people solemnly proclaim their attachment to the Rights of Man and the principles of national sovereignty as defined by the Declaration of 1789, confirmed and complemented by the Preamble to the Constitution of 1946, and to the rights and duties as defined in the Charter for the Environment of 2004 [then a future year] … By virtue of these principles and that of the self-determination of peoples, the Republic offers to the overseas territories which have expressed the will to adhere to them new institutions founded on the common ideal of liberty, equality and fraternity and conceived for the purpose of their democratic development.”

– Preamble to the current Constitution of France (adopted 4 October 1958)

This book is skewed towards modern history (but is still good)

I’ve been trying to learn the French language since 2002. When I started learning the language, I was still in my sophomore year of high school. Thus, I’ve been interested in France for at least that long. My interest in the French language had something to do with Canada as well, but it’s hard to understand French Canada (or any other Francophone country) without some understanding of where the language has come from. This is part of what motivated me to get a copy of this book – I wanted to understand the culture of the French language. In this, I was not disappointed, and learned much about the history and culture of France – including the political history. (Although there is much art history in this book as well, for people who are interested in this.)

Some thoughts from Blackstone about punishing criminals

“I proceed in the next place to consider the general nature of punishments : which are evils or inconveniences consequent upon crimes and misdemeanors ; being devised, denounced, and inflicted by human laws, in consequence of disobedience or misbehaviour in those, to regulate whose conduct such laws were respectively made.”

– Sir William Blackstone’s “Commentaries on the Laws of England” (1769), Book 4, Chapter 1

Why do we punish small crimes differently from big ones? For that matter, why do we punish criminals at all? Many have asked these questions throughout history. There has been a great variety of answers from all kinds of people. Blackstone’s answers were not new even then, but they were solid answers, and they’re still relevant today.

Thus, I will examine some enlightening passages from his magnum opus, the “Commentaries on the Laws of England.” The fourth and final book of that work is entitled “Of Public Wrongs.” “Public wrongs” is just another way of saying “crimes.” Thus, this is Blackstone’s treatise on criminal law – and specifically, the criminal laws of England at this time. I should mention that all quotations in this particular blog post are from Book 4, Chapter 1. Thus, I will not note this every time. (Incidentally, this particular volume was first published in 1769.)

Coat of arms of Great Britain, 1714-1800

Wikipedia has some bad information about William Blackstone

Note: Sir William Blackstone was writing in the eighteenth century. But in the quotations given from him in this particular blog post, he discusses many events from back in the twelfth century - or, more broadly, from the Middle Ages.

Wikipedia claims that Blackstone “omitted” the Constitutions of Clarendon …

As I mentioned in a previous post, I’ve often enjoyed reading articles from Wikipedia, and have linked to a number of these articles from my own blog over the years. Some of these articles are reliable, while others are not. Many of them are somewhere in between. Possibly one of these articles to be somewhere in between is the article about William Blackstone, which contained some good information about William Blackstone, and some bad information. For example, the “Criticism” section of that page said that “English jurist Jeremy Bentham was a critic of Blackstone's theories.[132] Others saw Blackstone's theories as inaccurate statements of English law, using the Constitutions of Clarendon, the Tractatus of Glanville and the 1689 Bill of Rights as particularly obvious examples of laws Blackstone omitted.” (Source: “William Blackstone” page, “Criticism” section)

Jeremy Bentham

… and the Tractatus of Glanville (which it refers to as a “law”)

The part about how “English jurist Jeremy Bentham was a critic of Blackstone's theories” is properly sourced at the “[132]”. While I don't agree with Bentham's criticisms (indeed, I find them wildly inaccurate), I do agree that he was “a critic of Blackstone's theories” – this much is pretty well-established, and that is all that the source claims here. But the second sentence has no source, which makes me wonder who exactly is making these criticisms. The sentence in question says that “Others saw Blackstone's theories as inaccurate statements of English law, using the Constitutions of Clarendon, the Tractatus of Glanville and the 1689 Bill of Rights as particularly obvious examples of laws Blackstone omitted.” I have shown in a separate post that Blackstone did indeed mention the 1689 Bill of Rights, and thus did not “omit” it. In this post, I will show that he mentioned the Constitutions of Clarendon and the Tractatus of Glanville, the other topics that he is here erroneously accused of “omitt[ing].”

Jeremy Bentham

Actually, Rousseau did NOT influence the Founding Fathers (sorry Wikipedia)

Wikipedia argues that Rousseau influenced the Founding Fathers …

I have often heard people claim that Rousseau “influenced” the Founding Fathers. One of my high school history teachers said this, and so have some websites. Most prominently, Wikipedia is among those who claim this. But absolutely none of these sources ever offered any convincing evidence that this is actually the case. Moreover, most of the Founding Father quotes about Rousseau are negative, casting doubt upon the idea that he “influenced” them to any significant degree (or at all, for that matter).

Statue of Rousseau on the Île Rousseau, Geneva

A review of Neil Oliver’s “Vikings: The Real Warriors” (BBC)

In the year 793, the Vikings attacked a monastery on the English island of Lindisfarne. It was the beginning of the Viking invasion of England – or, at least, the first Viking invasion. Thus, many historians mark this raid as the beginning of the “Viking Age.” It was then that they first became important players on the world stage. But who were the Vikings? Where did they come from? Why did they act as they did? Were they just a kind of “medieval terrorist,” or is there more to the story than that? And why, after all that they accomplished, did they suddenly disappear from the pages of history?

A review of “Avicenna and Medieval Muslim Philosophy” (audiobook)

During the Middle Ages, the Muslim world helped to keep Greek philosophy alive. In the wake of the Roman Empire’s fall in the fifth century, the West was rapidly forgetting Greek learning. In particular, the works of Aristotle were temporarily lost in the West. But in the Middle East, they were kept alive in Arabic translation, long before the West would rediscover their original Greek during the Renaissance.

If my life were a Twilight Zone episode …

“There is a Facebook dimension, beyond that which is known to man. It is a dimension as vast as cyberspace and as time-wasting as infinity. It is the middle ground between momentous and mundane, between profundity and shallowness, and it lies between the pit of man’s boredom and the summit of his humor. This is the dimension of utter nonsense. It is an area which we call … the Twilight Zone.”

A review of PBS’s “Asian Americans”

“ … from and after the expiration of ninety days next after the passage of this act, and until the expiration of ten years next after the passage of this act, the coming of Chinese laborers to the United States be, and the same is hereby, suspended; and during such suspension it shall not be lawful for any Chinese laborer to come, or, having so come after the expiration of said ninety days, to remain within the United States.”

– “Chinese Exclusion Act of 1882,” as passed by the United States Congress

Asian Americans have long had more influence than their modest numbers would seem to suggest. At the time that I write this, they are about six or seven percent of the American population (depending on whether or not you include those identifying as “White and Asian” in this category). Nonetheless, this documentary notes that they are the “fastest-growing” racial group in the United States. Because of the United States’ proximity to Mexico, there are actually larger numbers of Hispanic immigrants being added to the population at any given time; but as a percentage of those already here, Asian Americans are indeed the “fastest-growing,” as PBS says. Asians may be a small percentage of the American population, but they are a much larger percentage of the world population. This may account (at least in part) for their being well-represented among those who are trying to enter this country, and get away from the “Old World.”

Chinese Americans in San Francisco, circa 1900

A review of “Fundamental Analysis, Value Investing, and Growth Investing” (audiobook)

So I was recently listening to some additional presentations from an audio series about investment. This particular installment was called “Fundamental Analysis, Value Investing, and Growth Investing.” I found out that it was actually two presentations: one about “Benjamin Graham and Fundamental Analysis,” and one about “Value Investing and Growth Investing.” Both were much more interesting than I would have thought, and brought back fond memories of my days as a business major.

A review of “Islam” (audiobook)

“Allah—there is no god ˹worthy of worship˺ except Him. He has the Most Beautiful Names.”

– English translation of The Quran, Surah 20:8

Islam is the youngest of the world’s major religions. The others all began in antiquity, while Islam did not begin until the Early Middle Ages. But despite the head start of these other major religions, Islam has grown to be the second-largest religion in the world today. It is surpassed only by Christianity, and surpasses even those who consider themselves “non-religious” (such as atheists, agnostics, and self-described “secularists”). Thus, there is good reason to learn about what Muslims believe, from sources such as this audiobook. I do not know if the author himself was a Muslim, and note that he did not have a Muslim-culture name. (His name was Charles Adams.) Nonetheless, it is one of the best introductions to their faith that I have ever heard, and the author may well be a Muslim of a more Western background.

A review of Mary Wollstonecraft’s “A Vindication of the Rights of Woman” (audiobook)

Mary Wollstonecraft was one of the founding feminist philosophers. Her 1792 work “A Vindication of the Rights of Woman” is one of the classic works on women’s rights. It is still quoted today. But during her lifetime, she was known more for her passionate personal relationships than she was for her writing. For example, she had two ill-fated affairs (one of which produced an illegitimate child), before finally marrying the anarchist philosopher William Godwin. But unlike her eventual husband, Mary Wollstonecraft was no anarchist. She was instead an unapologetic feminist, whose works would have a lasting impact on feminist theory.

Mary Wollstonecraft

A review of Robert McCrum’s “The Story of English” (book)

In 1986, there were two versions of “The Story of English” – a television series, and a book. I never got to see much of the television series, since it’s almost impossible to get on VHS, let alone DVD. I had the opportunity to check out a few episodes from my local library, before that library got rid of these VHS tapes (why, I don’t know). Specifically, I watched the first three episodes, two of which are considered to be the best of them. But I was able to read the bestselling book, the version that I’ll be reviewing here in this blog post. It is a fine book, which I recommend to others interested in either linguistics or English – or history, for that matter.

John Milton, author of “Paradise Lost”

A review of “ANZAC: Australians at War in World War Two”

“Fellow Australians, it is my melancholy duty to inform you officially, that in consequence of a persistence by Germany in her invasion of Poland, Great Britain has declared war upon her and that, as a result, Australia is also at war. No harder task can fall to the lot of a democratic leader than to make such an announcement.”

– Australian prime minister Robert Gordon Menzies, in a speech given on 3 September 1939 (the day of the British and French declarations of war)

Where does the name of this documentary come from?

Australians and New Zealanders have long celebrated a public holiday known as “Anzac Day.” Held on the 25th of April (an anniversary associated with their Gallipoli landings), it honors the contributions of their armed forces. “ANZAC” is an acronym standing for the “Australian and New Zealand Army Corps.” This corps was only active from 1914-1916 (an early portion of World War One), and then again in 1941 (a single year in World War Two). Nonetheless, the term “ANZAC” is now used to refer to virtually anyone who has served in the armed forces of either country, regardless of the literal meaning of what the acronym actually stands for. This may explain why the title of this documentary does not literally fit the acronym’s meaning. There are a number of ways in which this documentary departs from the literal meaning of “ANZAC,” since this covers Australian involvement in the entirety of World War II. That is to say, it goes from 1939 to 1945. There is brief mention of the contributions of New Zealanders (the other “ANZAC” nationality), but this documentary definitely focuses on Australia. It also covers their Navy and Air Force, and not just the “Army Corps” to which this acronym refers.

Australian light machine gun team in action during Aitape–Wewak campaign, 1945

A review of “Immanuel Kant” (audiobook)

“I openly confess, the suggestion of David Hume was the very thing, which many years ago first awakened me from my dogmatic slumber, and gave my investigations in the field of speculative philosophy quite a new direction.”

– Immanuel Kant, in the Introduction to his “Prolegomena to Any Future Metaphysics” (1783)

Immanuel Kant may have been the most influential philosopher since antiquity. He was active in virtually every area of philosophy, with writings on many of its subfields. These included epistemology, metaphysics, aesthetics, and ethics. He was probably the most influential of all of the German philosophers, and helped to establish a tradition of writing philosophical works in the German language.

A review of “Descartes, Bacon, and Modern Philosophy” (audiobook)

“Cogito, ergo sum.” (“I think, therefore I am.”)

– René Descartes, in his works “Discourse on the Method” (1637) and “Principles of Philosophy” (1644) – both works give the Latin version, although the earlier work also gave a French version (“Je pense, donc je suis”) that is actually the original

People know René Descartes more for his mathematics than for his philosophy. If you’ve ever taken algebra, you’ve probably seen two-dimensional equations graphed on what is still called a “Cartesian” coordinate plane. It is named after him for good reason, for he pioneered this “merging together” of algebra and geometry. But Descartes was also a very influential philosopher, who took part in the age-old debates over what is the most reliable basis of human knowledge. He answered that it was “reason,” and many in the Western world have since followed his lead in this regard.

A review of PBS’s “The Gilded Age” (American Experience)

A portrait of capitalism (and some other things) in late nineteenth-century America

This film is a portrait of capitalism (and some other things) in late nineteenth-century America. This is the era now known as “The Gilded Age.” It’s possible to have too much regulation in an economy, but it’s also possible to have too little, and this era (in general) had too little. Corporations purchased monopolies and other special privileges from the government. This would lead to antitrust laws, designed to fight the power of “trusts” (another word for monopolies). But it would also lead to broader debates about the nature of capitalism itself. Should the government try to redistribute wealth? How should we take care of the poor? How do you prevent capitalism from turning into “robber-baron capitalism,” a phrase often associated with the economic system of this time?

Toluca Street Oil Field in Los Angeles oil district, circa 1895–1901

A review of Frank Delaney’s “The Celts” (BBC)

In 1987, the BBC released a television series called “The Celts,” which was more like two series. In all, the two series had a total of ten episodes, but this DVD set contains only the last of the two series. That is to say, it contains the last six episodes, and omits the first four of them. Why the BBC released it in this way, I don’t know. But as far as I know, the British websites that offer this series all seem to have the same problem as the American websites offering it – including those that mistakenly advertise themselves as having “The Complete Series.” I don’t have enough interest in the first four episodes to search far and wide for them, so I’ll just review the last six here – the ones that I have actually seen. These are sold in a DVD set entitled “The Celts: Rich Traditions and Ancient Myths.” They are good, but they could have been so much more.

Reconstruction of a late La Tène period settlement in Havranok, Slovakia (2nd/1st century BCE)

A review of “Bargain Hunters, Contrarians, Cycles, and Waves” (audiobook)

So I was recently listening to an audio series about investment. This particular installment was called “Bargain Hunters, Contrarians, Cycles, and Waves.” I found out that it was actually two presentations: one about “The Bargain Hunters and Contrarians,” and one about “Cycles and Waves of the Market.” Both were as interesting as I expected them to be, and brought back fond memories of my days as a business major.

A review of “Investment Philosophers and Financial Economists” (audiobook)

This audiobook was my introduction to “Secrets of the Great Investors,” an audio series about investment. This particular installment was called “Investment Philosophers and Financial Economists.” I found out that it was actually two presentations: one about “The Investment Philosophers,” and one about “The Financial Economists.” Both were more historical than I would have thought, which added to the appeal for someone like me.